¹⁸And the word of Yahweh came to me, saying,^b ¹⁹“And you, son of man,^c mark out for yourself^d two roads for the coming of the sword of the king of Babylon; they must both^e go out from the same land. And hew out a signpost;^f hew it at the head of the road of the city. ²⁰You must mark a road for the coming of the sword to Rabbah of the Ammonites^g and to Judah, in Jerusalem the fortified. ²¹For the king of Babylon stands at the fork of the road at the head of the two roads to practice divination. He shakes the arrows,^h he inquires with the teraphim, he examinesⁱ the liver. ²²In his right hand is the divination for Jerusalem, to put up battering rams, to open a mouth for slaughter,^j to raise the battle cry,^k to put up battering rams against gates, to build a siege ramp, to build siege works.^l ²³And it will be to them like practicing divination falsely^m in their eyes; they have sworn oaths for themselves.ⁿ But^o he will bring their guilt to remembrance so as to seize them.

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Footnotes

bLiterally “to say”
cOr “mortal,” or “son of humankind”
dHebrew “you”
eLiterally “the two of them”
fLiterally “hand”
gLiterally “sons of Ammon”
hLiterally “he casts the lot with the arrows” (cf. NASB, NRSV)
iLiterally “sees with”
jOr “open the mouth of Sheol”; or “give the command to slaughter” (cf. NRSV, NASB)
kLiterally “to raise a voice in shouting”
lHebrew “siege work”
mOr “in vain”
nLiterally “swearers of oaths will be for them”
oOr “And”

In other versions

ESVEnglish Standard Version

The word of the Lord came to me again: “As for you, son of man, mark two ways for the sword of the king of Babylon to come. Both of them shall come from the same land. And make a signpost; make it at the head of the way to a city. Mark a way for the sword to come to Rabbah of the Ammonites and to Judah, into Jerusalem the fortified. For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults the teraphim; he looks at the liver. Into his right hand comes the divination for Jerusalem, to set battering rams, to open the mouth with murder, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build siege towers. But to them it will seem like a false divination. They have sworn solemn oaths, but he brings their guilt to remembrance, that they may be taken.

NIVNew International Version (2011)

The word of the Lord came to me: “Son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same country. Make a signpost where the road branches off to the city. Mark out one road for the sword to come against Rabbah of the Ammonites and another against Judah and fortified Jerusalem. For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: He will cast lots with arrows, he will consult his idols, he will examine the liver. Into his right hand will come the lot for Jerusalem, where he is to set up battering rams, to give the command to slaughter, to sound the battle cry, to set battering rams against the gates, to build a ramp and to erect siege works. It will seem like a false omen to those who have sworn allegiance to him, but he will remind them of their guilt and take them captive.

CSBChristian Standard Bible

The word of the Lord came to me: “Now you, son of man, mark out two roads that the sword of Babylon’s king can take. Both of them should originate from the same land. And make a signpost at the fork in the road to each city. Mark out a road that the sword can take to Rabbah of the Ammonites and to Judah into fortified Jerusalem. For the king of Babylon stands at the split in the road, at the fork of the two roads, to practice divination: he shakes the arrows, consults the idols, and observes the liver. The answer marked Jerusalem appears in his right hand, indicating that he should set up battering rams, give the order to slaughter, raise a battle cry, set battering rams against the gates, build a ramp, and construct a siege wall. It will seem like false divination to those who have sworn an oath to the Babylonians, but it will draw attention to their guilt so that they will be captured.

NLTNew Living Translation

Then this message came to me from the Lord: “Son of man, make a map and trace two routes on it for the sword of Babylon’s king to follow. Put a signpost on the road that comes out of Babylon where the road forks into two—one road going to Ammon and its capital, Rabbah, and the other to Judah and fortified Jerusalem. The king of Babylon now stands at the fork, uncertain whether to attack Jerusalem or Rabbah. He calls his magicians to look for omens. They cast lots by shaking arrows from the quiver. They inspect the livers of animal sacrifices. The omen in his right hand says, ‘Jerusalem!’ With battering rams his soldiers will go against the gates, shouting for the kill. They will put up siege towers and build ramps against the walls. The people of Jerusalem will think it is a false omen, because of their treaty with the Babylonians. But the king of Babylon will remind the people of their rebellion. Then he will attack and capture them.

KJV 1900King James Version

The word of the Lord came unto me again, saying, Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver. At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort. And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.

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