Logos Bible Study

Colossians 1:19–28

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19because he was well pleased for all the fullness to dwell in him, 20and through him to reconcile all things to himself, by* making peace through the blood of his cross, through him, whether things on earth or things in heaven.

21And although you were formerly alienatedd* and enemies in attitude, because of your evil deeds, 22but now you have been reconcilede by his physical bodyf through death, to present you holy and blameless and above reproach before him, 23if indeed you remain in the faith, established and steadfast and not shifted away from the hope of the gospel that you heard, which was proclaimed in all creation under heaven, of which I, Paul, became a minister.

Paul’s Suffering and Stewardship

24Now I rejoice in my sufferings on behalf of you, and I fill up in my flesh what is lacking of the afflictions of Christ, on behalf of his body which is the church, 25of which I became a minister, according to God’s stewardship which was given to me for you, to complete the word of God, 26the mystery which has been hidden from the ages and from the generations, but has now been revealed to his saints, 27to whom God wanted to make known what is the glorious wealth of this mystery among the Gentiles, which is Christ in you, the hope of glory, 28whom we proclaim, by* admonishing every persong and teaching every personh with all wisdom, in order that we may present every personi mature in Christ,

Read in Logos
Colossians 1:27: To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

Footnotes

  1. *Here “by” is supplied as a component of the participle (“making peace”) which is understood as means
  2. dLiterally “and you formerly being alienated”
  3. *Here the participle (“being”) is understood as concessive
  4. eSome manuscripts have “he has reconciled you”
  5. fLiterally “the body of his flesh”
  6. *Here “by” is supplied as a component of the participle (“admonishing”) which is understood as means
  7. gLiterally “man,” used here in a generic sense to refer to persons of either gender
  8. hLiterally “man,” used here in a generic sense to refer to persons of either gender
  9. iLiterally “man,” used here in a generic sense to refer to persons of either gender