⁷(Now the men who were traveling together with him stood speechless, because they^* heard the voice but saw no one.) ⁸So Saul got up from the ground, but although^* his eyes were open he could see nothing. And leading him by the hand, they brought him into Damascus. ⁹And he was unable to see^c for three days, and he did not eat or drink.

Ananias Sent to Saul

¹⁰Now there was a certain disciple in Damascus named^d Ananias, and the Lord said to him in a vision, “Ananias!” And he said, “Behold, here I am, Lord!” ¹¹And the Lord said to him, “Get up, go to the street called ‘Straight’ and in the house of Judas look for a man named Saul from Tarsus.^e For behold, he is praying, ¹²and he has seen in a vision a man named^f Ananias coming in and placing hands^g on him so that he may regain his sight.” ¹³But Ananias replied, “Lord, I have heard from many people about this man, how much harm he has done to your saints in Jerusalem, ¹⁴and here he has authority from the chief priests to tie up^h all who call upon your name!” ¹⁵But the Lord said to him, “Go, because this man is my chosen instrument to carry my name before Gentilesⁱ and kings and the sons of Israel. ¹⁶For I will show him how much he must suffer for the sake of my name.” ¹⁷So Ananias departed and entered into the house, and placing his^* hands on him, he said, “Brother Saul, the Lord Jesus, who appeared to you on the road by which you came, has sent me so that you may regain your sight and be filled with the Holy Spirit.” ¹⁸And immediately something like scales fell from his eyes and he regained his sight and got up and^* was baptized,

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Footnotes

*Here “because” is supplied as a component of the participle (“heard”) which is understood as causal
*Here “although” is supplied as a component of the genitive absolute participle (“were open”) which is understood as concessive
cLiterally “not seeing”
dLiterally “by name”
eLiterally “Saul by name of Tarsus”
fLiterally “by name”
gSome manuscripts have “placing his hands”
hOr figuratively “to arrest” or “to imprison”
iThe same Greek word can be translated “nations” or “Gentiles” depending on the context
*Literally “the”; the Greek article is used here as a possessive pronoun
*Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb