Logos Bible Study

Acts 5:21–33

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21And when they* heard this,* they entered at daybreak into the temple courts* and began teaching.*

Now when* the high priest and those with him arrived, they summoned the Sanhedrin—even the whole council of elders of the sons of Israel—and sent to the prison to have them brought. 22But the officers who camee did not find them in the prison, and they returned and* reported, 23saying, “We found the prison locked with all security and the guards standing at the doors, but when we* opened them,* we found no one inside!” 24Now when both the captain of the temple and the chief priests heard these words, they were greatly perplexed concerning them, as to what this might be. 25But someone came and* reported to them, “Behold, the men whom you put in prison are standing in the temple courts* and teaching the people!” 26Then the captain went with the officers and* brought them, not with force (for they were afraid of the people, lest they be stoned by them).*

The Apostles on Trial Before the Sanhedrin

27And when they* had brought them, they made them* stand in the Sanhedrin,f and the high priest put a question to them, 28saying, “We strictly commandedg youh not to teach in this name? And behold, you have filled Jerusalem with your teaching! And you are intending to bring upon us the blood of this man!” 29But Peter and the apostles answered and* said, “It is necessary to obey God rather than men! 30The God of our fathers raised up Jesus, whom you killed by* hanging him* on a tree. 31This one God has exalted to his right hand as Leader and Savior to grant repentance to Israel and forgiveness of sins. 32And we are witnesses of these things, and so is* the Holy Spirit whom God has given to those who obey him.” 33Now when* they heard this,* they were infuriated, and were wanting to execute them.

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Footnotes

  1. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  2. *Here the direct object is supplied from context in the English translation
  3. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  4. *The imperfect tense has been translated as ingressive here (“began teaching”)
  5. *Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
  6. eOr “when they came”
  7. *Here “and” is supplied because the previous participle (“returned”) has been translated as a finite verb
  8. *Here “when” is supplied as a component of the participle (“opened”) which is understood as temporal
  9. *Here the direct object is supplied from context in the English translation
  10. *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  11. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  12. *Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
  13. *The words “by them” are not in the Greek text but are implied
  14. *Here “when” is supplied as a component of the participle (“had brought”) which is understood as temporal
  15. *Here the direct object is supplied from context in the English translation
  16. fOr “council”
  17. gLiterally “we commanded with a commandment”
  18. hSome manuscripts have “Did we not strictly command you”
  19. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  20. *Here “by” is supplied as a component of the participle (“hanging”) which is understood as means
  21. *Here the direct object is supplied from context in the English translation
  22. *The words “so is” are not in the Greek text but are implied
  23. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  24. *Here the direct object is supplied from context in the English translation