Acts 21:23–40
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23Therefore do this that we tell you: we haveh four men who have taken a vow upon themselves.i 24Take these men and* purify yourself along with them and pay their expensesj so that they can shave their* heads, and everyone will know that the things which they had been informed about you are nothing, but you yourself also agree with observing the law. 25But concerning the Gentiles who have believed, we have written a letter after* deciding they should avoid food sacrificed to idols and blood and what has been strangled and sexual immorality.” 26Then Paul took along the men on the next day, and* after he* had purified himself together with them, he entered into the temple courts,* announcing the completion of the days of purification until the timek the offering would be presented on behalf of each one of them.
Paul Arrested in the Temple Courts
27But when the seven days were about to be completed, the Jews from Asial who had seen him in the temple courts* stirred up the whole crowd and laid hands on him, 28shouting, “Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!” 29(For they had previously seen Trophimus the Ephesian in the city with him, whom they thought that Paul had brought into the temple.) 30And the whole city was stirred up, and the people came running together, and they seized Paul and* dragged him outside of the temple courts,* and immediately the doors were shut.
31And as they* were seeking to kill him, a report came up to the military tribune of the cohort that all Jerusalem was in confusion. 32Hem immediately took along soldiers and centurions and* ran down to them. And when* they saw the military tribune and the soldiers, they stopped beating Paul. 33Then the military tribune came up and* arrested him and ordered him* to be bound with two chains, and inquired who he was and what it was that he had done. 34But some in the crowd were shouting one thing and others another, and because* he was not able to find out the truth on account of the commotion, he gave orders to bring him into the barracks.n 35And when he came to the steps, it happened that he had to be carried by the soldiers on account of the violence of the crowd, 36for the crowd of people was following them,* shouting, “Away with him!”
Paul Permitted to Address the Crowd
37And as he* was about to be brought into the barracks,o Paul said to the military tribune, “Is it permitted for me to say something to you?” And he said, “Do you know Greek? 38Then you are not the Egyptian who before these days raised a revolt and led out into the wilderness the four thousand men of the Assassins?”p 39But Paul said, “I am a Jewish man from Tarsus in Cilicia, a citizen of no unimportant city. Now I ask you, allow me to speak to the people.” 40So when* he permitted him,* Paul, standing there on the steps, motioned with his* hand to the people. And when there* was a great silence, he addressed them* in the Aramaic language, saying,
Footnotes
- hLiterally “there are to us”
- iSome manuscripts have “on themselves”
- *Here “and” is supplied because the previous participle (“take”) has been translated as a finite verb
- jLiterally “spend on them”
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “after” is supplied as a component of the participle (“deciding”) which is understood as temporal
- *Here “and” has been supplied in keeping with English style
- *Here “after” is supplied as a component of the participle (“had purified”) which is understood as temporal
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- kLiterally “which time”
- lA reference to the Roman province of Asia (modern Asia Minor)
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- *Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“were seeking”)
- mLiterally “who”
- *Here “and” is supplied because the previous participle (“took along”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “because” is supplied as a component of the causal genitive absolute participle (“able”)
- nOr “headquarters”
- *Here the direct object is supplied from context in the English translation
- *Here “as” is supplied as a component of the participle (“was about to”) which is understood as temporal
- oOr “headquarters”
- pAlso known as the “Sicarii” from the Latin word “sicarius” = dagger, after the short dagger used to assassinate political opponents
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“permitted”)
- *Here the direct object is supplied from context in the English translation
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- *Here the direct object is supplied from context in the English translation
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