Acts 13:14–52
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14And they went on from Perga and* arrived at Pisidian Antioch. And they entered into the synagogue on the day of the Sabbath and* sat down. 15So after the reading from the law and the prophets, the rulers of the synagogue sent word* to them, saying, “Men and brothers, if there is any message of exhortation by you for the people, say it.”*
16So Paul stood up,* and motioning with his* hand, he said, “Israelite men, and those who fear God, listen! 17The God of this people Israel chose our fathers and exalted the people during their* stay in the land of Egypt, and with uplifted arm he led them out of it. 18And for a period of time of about forty years, he put up with them in the wilderness. 19And after* destroying seven nations in the land of Canaan, he gave their land to his people* as an inheritance. 20This took* about four hundred and fifty years. And after these things, he gave them* judges until Samuel the prophet. 21And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, for forty years. 22And after* removing him, he raised up David for their king, about whom he also said, testifying, ‘I have found David the son of Jesse to be a man in accordance with my heart, who will carry out all my will.’c 23From the descendants of this man, according to his promise, God brought to Israel a Savior, Jesus. 24Before his comingd John had publicly proclaimed* a baptism of repentance to all the people of Israel. 25But while John was completing his* mission, he said, ‘What do you suppose me to be? I am not he! But behold, one is coming after me of whom I am not worthy to untie the sandals of his* feet!’
26“Men and brothers, sons of the family of Abraham and those among you who fear God—to us the message of this salvation has been sent! 27For those who live in Jerusalem and their rulers, because they* did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled them* by* condemning him.* 28And although they* found no charge worthy of death, they asked Pilate that he be executed. 29And when they had carried out all the things that were written about him, they took him* down from the tree and* placed him* in a tomb. 30But God raised him from the dead, 31who appeared for many days to those who had come up with him from Galilee to Jerusalem—who are now his witnesses to the people. 32And we proclaim the good news to you: that the promise that was made to the fathers, 33this promisee God has fulfilled to our childrenf by* raising Jesus, as it is also written in the second psalm,
‘You are my Son;
today I have fathered you.’g
34But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: ‘I will give you the reliable divine decrees of David.’h 35Therefore he also says in another psalm,*
‘You will not permit your Holy One to experience decay.’i
36For David, after* serving the purpose of God in his own generation, fell asleep and was buried withj his fathers, and experienced decay. 37But he whom God raised up did not experience decay.
38“Therefore let it be known to you, men and brothers, that through this one forgiveness of sins is proclaimed to you, and from all the things from which you were not able to be justified by the law of Moses, 39by this one everyone who believes is justified! 40Watch out, therefore, lest what is stated by the prophets come upon you:*
41‘Look, you scoffers,
and be astonished and perish!
For I am doing a work in your days,
a work that you would never believe
even if someone were to tell it* to you.’ ”k
Response to the Message in Pisidian Antioch
42And as* they were going out, they began urging* that these things be spoken about to them on the next Sabbath. 43And after* the synagogue had broken up, many of the Jews and the devoutl proselytes followed Paul and Barnabas, who were speaking to them and* were persuading them to continue in the grace of God. 44And on the coming Sabbath, nearly the whole city came together to hear the word of the Lord. 45But when* the Jews saw the crowds, they were filled with jealousy, and began contradicting what was being said by Paul by* reviling him.* 46Both Paul and Barnabas spoke boldly and* said, “It was necessary that the word of God be spoken first to you, since you reject it and do not consider yourselves worthy of eternal life! Behold, we are turning to the Gentiles! 47For so the Lord has commanded us:
‘I have appointed you to bem a light for the Gentiles,
that you would bringn salvation to the end of the earth.’o
48And when* the Gentiles heard this,* they began to rejoice* and to glorify the word of the Lord. And all those who were designated for eternal life believed. 49So the word of the Lord was carried through the whole region. 50But the Jews incited the devout women of high social standing and the most prominent men of the city, and stirred up persecution against Paul and Barnabas and threw them out of their district. 51So after* shaking off the dust from their feet against them, they went to Iconium. 52And the disciples were filled with joy and with the Holy Spirit.
Footnotes
- *Here “and” is supplied because the previous participle (“went on”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here the participle (“stood up”) is translated as a finite verb because of English style
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “after” is supplied as a component of the participle (“destroying”) which is understood as temporal
- *The words “to his people” are supplied as a clarification of who received the land
- *The words “This took” are not in the Greek text but are supplied in keeping with English style
- *Here the indirect object “them” is not in the Greek text but is implied
- *Here “after” is supplied as a component of the participle (“removing”) which is understood as temporal
- cA quotation from 1 Sam 13:14
- dLiterally “the presence of his coming”
- *Here the participle (“had publicly proclaimed”) has been translated as a finite verb in keeping with English style
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “because” is supplied as a component of the participle (“did not recognize”) which is understood as causal
- *Here the direct object is supplied from context in the English translation
- *Here “by” is supplied as a component of the participle (“condemning”) which is understood as means
- *Here the direct object is supplied from context in the English translation
- *Here “although” is supplied as a component of the genitive absolute participle (“found”) which is understood as concessive
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“took … down”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- eIt is necessary to repeat the word “promise” from the previous verse for clarity here
- fSome manuscripts have “to us their children”
- *Here “by” is supplied as a component of the participle (“raising”) which is understood as means
- gA quotation from Ps 2:7
- hA quotation from Isa 55:3
- *The word “psalm” is not in the Greek text but is implied
- iA quotation from Ps 16:10
- *Here “after” is supplied as a component of the participle (“serving”) which is understood as temporal
- jLiterally “was gathered to”
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- kA quotation from Hab 1:5
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“were going out”)
- *The imperfect tense has been translated as ingressive here (“began urging”)
- *Here “after” is supplied as a component of the temporal genitive absolute participle (“had broken up”)
- lOr “God-fearing”
- *Here “and” is supplied because the previous participle (“were speaking to”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “by” is supplied as a component of the participle (“reviling”) which is understood as means
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“spoke boldly”) has been translated as a finite verb
- mLiterally “for”
- nLiterally “that you would bring”
- oAn allusion to Isa 42:6; 49:6
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *The imperfect tense has been translated as ingressive here (“began to rejoice”)
- *Here “after” is supplied as a component of the participle (“shaking off”) which is understood as temporal
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