Acts 18–19
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Paul, Silas, and Timothy in Corinth
18After these things he departed from Athens and* went to Corinth. 2And he found a certain Jew nameda Aquila, a nativeb of Pontus who had arrived recently from Italy along withc Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, and* he went to them. 3And because he was practicing the same trade, he stayed with them and worked, for they were tentmakers by trade. 4And he argued in the synagogue every Sabbath, attempting to persuade* both Jews and Greeks.
5Now when both Silas and Timothy came down from Macedonia, Paul began to be occupied with* the message, solemnly testifying to the Jews that the Christd was Jesus. 6And when* they resisted and reviled him,* he shook out his* clothes and* said to them, “Your blood be on your own heads! I am guiltless! From now on I will go to the Gentiles!” 7And leaving there, he entered into the house of someone namede Titius Justus, a worshiperf of God whose house was next door to the synagogue. 8And Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, when they* heard about it,* believed and were baptized. 9And the Lord said to Paul by a vision in the night, “Do not be afraid, but speak and do not keep silent, 10because I am with you and no one will attack you to harm you, because many people are mine in this city.” 11So he stayed a year and six months, teaching the word of God among them.
Paul Accused Before the Proconsul Gallio
12Now when* Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat, 13saying, “This man is persuading people to worship God contrary to the law!” 14But when* Paul was about to open his* mouth, Gallio said to the Jews, “If it was some crime or wicked villainy, O Jews, I would have been justified in acceptingg your complaint. 15But if it is questions concerning a word and names and your own law,h see to it* yourselves! I do not wish to be a judge of these things.” 16And he drove them away from the judgment seat. 17So they all seized Sosthenes, the ruler of the synagogue, and* began beating* him* in front of the judgment seat. And none of these things was a concern to Gallio.
Paul Returns to Antioch in Syria
18So Paul, after* remaining many days longer, said farewell to the brothers and* sailed away to Syria, and with him Priscilla and Aquila. He shaved his* head at Cenchrea, because he had taken a vow.19So they arrived at Ephesus, and those he left behind there, but he himself entered into the synagogue and* discussed with the Jews. 20And when* they asked him* to stay for a longer time, he did not give his consent, 21but saying farewell and telling them,* “I will return to you again if* God wills,” he set sail from Ephesus.
22And when he* arrived at Caesarea, he went up and greeted the church, and* went down to Antioch. 23And after* spending some time there, he departed, traveling through one place after another in the Galatian region and Phrygia, strengthening all the disciples.
The Early Ministry of Apollos
24Now a certain Jew namedi Apollos, a nativej Alexandrian, arrived in Ephesus—an eloquent man who was well-versed in the scriptures. 25This man had been instructed in the way of the Lord, and being enthusiastic in spirit, he was speaking and teaching accurately the things about Jesus, although he* knew only the baptism of John. 26And he began to speak boldly in the synagogue, but when* Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. 27And when* he wanted to cross over to Achaia, the brothers encouraged him* and* wrote to the disciples to welcome him. When he* arrived, hek assisted greatly those who had believed through grace. 28For he was vigorously refuting the Jews in public, demonstrating through the scriptures that the Christl was Jesus.
Paul Finds Disciples of John the Baptist in Ephesus
19And it happened that while Apollos was in Corinth, Paul traveled through the inland regions and* camea to Ephesus and found some disciples. 2And he said to them, “Did you receive the Holy Spirit when you* believed?” And they said to him, “But we have not even heard that there is a Holy Spirit!” 3And he said, “Into what then were you baptized?” And they said, “Into the baptism of John.” 4And Paul said, “John baptized with a baptism of repentance, telling the people that they should believe in the one who was to come after him—that is, in Jesus.” 5And when they* heard this,* they were baptized in the name of the Lord Jesus. 6And when* Paul laid handsb on them, the Holy Spirit came upon them and they began to speak* in tongues and to prophesy. 7(Now the total number of men was about twelve.)
8So he entered into the synagogue and* was speaking boldly for three months, discussing and attempting to convincec them* concerningd the kingdom of God. 9But when some became hardened and were disobedient, reviling the Way before the congregation, he departed from them and* took away the disciples, leading discussions every day in the lecture hall of Tyrannus. 10And this took place for two years, so that all who lived in Asiae heard the word of the Lord, both Jews and Greeks.
Would-be Exorcists
11And God was performing extraordinaryf miracles by the hands of Paul, 12so that even handkerchiefs or work aprons that had touched his sking were carried away to those who were sick, and their* diseases left them and the evil spirits came out of them.* 13But some itinerant Jewish exorcists also attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by Jesus whom Paul preaches!” 14(Now seven sons of a certain Sceva, a Jewish chief priest, were doing this.) 15But the evil spirit answered and* said to them, “Jesus I know, and Paul I am acquainted with, but who are you?” 16And the man who had the evil spirith leaped on them, subdued all of them, and* prevailed against them, so that they ran away from that house naked and wounded. 17And this became known to all who lived in Ephesus, both Jews and Greeks, and fear fell upon them all, and the name of the Lord Jesus was exalted. 18And many of those who had believed came, confessing and disclosing their practices, 19and many of those who practiced magic brought together their* books and* burned them* up in the sight of everyone. And they counted up their value and found it was fifty thousand silver coins.i 20In this way the word of the Lord was growing in power and was prevailing.
A Major Riot in Ephesus
21Now when these things were completed, Paul resolved in the Spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, “After I have been there, it is necessary for me to see Rome also.” 22So after* sending two of those who were assisting him, Timothy and Erastus, to Macedonia, he himself stayed some time in Asia.j
23Now there happened at that time no little disturbance concerning the Way. 24For someone namedk Demetrius, a silversmith who made silver replicas of the temple of Artemis, was bringing no little business to the craftsmen. 25Thesel he gathered together, and the workers occupied with such things, and* said, “Men, you know that from this business we get our prosperity,m 26and you see and hear that not only in Ephesus but in almost all of Asian this man Paul has persuaded and* turned away a large crowd by* saying that the gods made by hands are not gods. 27So not only is there a danger this line of business of ours will come into disrepute, but also the temple of the great goddess Artemis will be regarded as nothing—and she is about to be brought down even from her grandeur, she whom the whole of Asiao and the entire world worship!”
28And when they* heard this* and became full of rage, they began to shout,* saying, “Great is Artemis of the Ephesians!” 29And the city was filled with the tumult, and with one purpose they rushed into the theater, seizing Gaius and Aristarchus, Macedonians who were traveling companions of Paul. 30But when* Paul wanted to enter into the popular assembly, the disciples would not let him. 31And even some of the Asiarchsp who were his friends sent word* to him and* were urging him* not to risk himself by going into the theater. 32So some were shouting one thing* and some another, for the assembly was in confusion, and the majority did not know whyq they had assembled. 33And some of the crowd advisedr Alexander, when* the Jews put him forward. But Alexander, motioning with his* hand, was wanting to defend himself to the popular assembly. 34But when they* recognized that he was a Jew, they were shouting with one voice from all of them for about two hours, “Great is Artemis of the Ephesians!” 35And when* the city secretary had quieted the crowd, he said, “Ephesian men, for who is there among men who does not know the Ephesian city is honorary temple keeper of the great Artemis and of her* image fallen from heaven? 36Therefore because* these things are undeniable, it is necessary that you be quiet and do nothing rash! 37For you have brought these men here who are neither temple robbers nor blasphemers of our goddess. 38If then Demetrius and the craftsmen who are with him have a complaint against anyone, the court days are observed and there are proconsuls—let them bring charges against one another! 39But if you desire anything further, it will be settled in the lawful assembly. 40For indeed we are in danger of being accused of rioting concerning today, since there* is no cause in relation to which we will be able to give an account concerning this disorderly gathering!” And when he* had said these things, he dismissed the assembly.s
Footnotes
- *Here “and” is supplied because the previous participle (“departed”) has been translated as a finite verb
- aLiterally “by name”
- bLiterally “by nationality”
- cLiterally “and”
- *Here “and” is supplied because the previous participle (“found”) has been translated as a finite verb
- *Here the imperfect verb has been translated as conative (“attempting to persuade”)
- *The imperfect tense has been translated as ingressive here (“began to be occupied with”)
- dOr “Messiah”
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“resisted”)
- *Here the direct object is supplied from context in the English translation
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“shook out”) has been translated as a finite verb
- eLiterally “by name”
- fOr “a God-fearer”
- *Here “when” is supplied as a component of the participle (“heard about”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“was about”)
- *Literally “the”; the Greek article is used here as a possessive pronoun
- gLiterally “with respect to a motive I would have accepted”
- hLiterally “the according to you law”
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
- *The imperfect tense has been translated as ingressive here (“began beating”)
- *Here the direct object is supplied from context in the English translation
- *Here “after” is supplied as a component of the participle (“remaining”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“said farewell”) has been translated as a finite verb
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“asked”)
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “if” is supplied as a component of the conditional adverbial participle (“wills”)
- *Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- *Here “and” is supplied because the two previous participles (“went up” and “greeted”) have been translated as finite verbs
- *Here “after” is supplied as a component of the participle (“spending”) which is understood as temporal
- iLiterally “by name”
- jLiterally “by nationality”
- *Here “although” is supplied as a component of the participle (“knew”) which is understood as concessive
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“wanted”)
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“encouraged”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- kLiterally “who”
- lOr “Messiah”
- *Here “and” is supplied because the previous participle (“traveled through”) has been translated as a finite verb
- aSome manuscripts have “and came down”
- *Here “when” is supplied as a component of the participle (“believed”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“laid”)
- bSome manuscripts have “placed his hands”
- *The imperfect tense has been translated as ingressive here (“began to speak”)
- *Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- cThe present tense participle has been translated as a conative present (“attempting to convince”)
- *Here the direct object is supplied from context in the English translation
- dSome manuscripts have “of the things concerning”
- *Here “and” is supplied because the previous participle (“departed”) has been translated as a finite verb
- eA reference to the Roman province of Asia (modern Asia Minor)
- fLiterally “not the ordinary”
- gLiterally “from his skin”
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *The words “of them” are not in the Greek text but are implied
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- hLiterally “in whom the evil spirit was”
- *Here “and” is supplied because the two previous participles (“leaped” and “subdued”) have been translated as finite verbs
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“brought together”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- iLiterally “five ten thousands of silver coins”
- *Here “after” is supplied as a component of the participle (“sending”) which is understood as temporal
- jA reference to the Roman province of Asia (modern Asia Minor)
- kLiterally “by name”
- lLiterally “whom”
- *Here “and” is supplied because the previous participle (“gathered together”) has been translated as a finite verb
- mLiterally “prosperity is to us”
- nA reference to the Roman province of Asia (modern Asia Minor)
- *Here “and” is supplied because the previous participle (“has persuaded”) has been translated as a finite verb
- *Here “by” is supplied as a component of the participle (“saying”) which is understood as means
- oA reference to the Roman province of Asia (modern Asia Minor)
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *The imperfect tense has been translated as ingressive here (“began to shout”)
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“wanted”)
- pOr “provincial authorities”
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- qLiterally “on account of what”
- rOr “concluded it was about”
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“put … forward”)
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “when” is supplied as a component of the participle (“recognized”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“had quieted”) which is understood as temporal
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “because” is supplied as a component of the causal genitive absolute participle (“are”)
- *Here “since” is supplied as a component of the causal genitive absolute participle (“is”)
- *Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- sVerse 41 in the English Bible is included as part of v. 40 in the standard editions of the Greek text
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