²⁵For ⁱⁱI would not, brethren, that ye should be ignorant of this mystery, ^jlest ye should be wise in your own conceits; ^kthat ^||blindness ^lin part is happened to Israel, ^muntil the fulness of the Gentiles be come in. ²⁶And ⁱso all Israel shall be saved: as it is written, ⁿThere shall come ^oout of Sion the Deliverer, and ^pshall turn away ungodliness from Jacob: ²⁷For this is my covenant unto them, ^qwhen I shall take away their sins. ²⁸As concerning the gospel, they are enemies for your sakes: but as touching the election, they are ^rbeloved for the fathers’ sakes. ²⁹For the gifts and calling ^sof God are ^twithout repentance.

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Footnotes

iiSee 1 Cor. 10:1.
jch. 12:16.
||Or, hardness. So ver. 7. See Mark 3:5.
lSee ch. 15:15.
m Luke 21:24. Comp. Rev. 7:9.
iSo 2 Cor. 3:16.
nCited from Isai. 59:20, 21.
qCited from Isai. 27:9.
r Deut. 7:8. & 9:5. & 10:15. So ch. 9:5.
sSee ch. 3:3.
t 2 Cor. 7:10 (Gk.). See Num. 23:19.

Cross references

Public Domain

In other versions

ESVEnglish Standard Version

Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved, as it is written,

“The Deliverer will come from Zion,

he will banish ungodliness from Jacob”;

“and this will be my covenant with them

when I take away their sins.”

As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. For the gifts and the calling of God are irrevocable.

NIVNew International Version (2011)

I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, and in this way all Israel will be saved. As it is written:

“The deliverer will come from Zion;

he will turn godlessness away from Jacob.

And this is my covenant with them

when I take away their sins.”

As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, for God’s gifts and his call are irrevocable.

CSBChristian Standard Bible

I don’t want you to be ignorant of this mystery, brothers and sisters, so that you will not be conceited: A partial hardening has come upon Israel until the fullness of the Gentiles has come in. And in this way all Israel will be saved, as it is written,

The Deliverer will come from Zion;

he will turn godlessness away from Jacob.

And this will be my covenant with them

when I take away their sins.

Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs, since God’s gracious gifts and calling are irrevocable.

NLTNew Living Translation

I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. And so all Israel will be saved. As the Scriptures say,

“The one who rescues will come from Jerusalem,

and he will turn Israel away from ungodliness.

And this is my covenant with them,

that I will take away their sins.”

Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. For God’s gifts and his call can never be withdrawn.

LEBThe Lexham English Bible

For I do not want you to be ignorant, brothers, of this mystery, so that you will not be wise in your own sight, that a partial hardening has happened to Israel, until the full number of the Gentiles has come in, and so all Israel will be saved, just as it is written,

“The deliverer will come out of Zion;

he will turn away ungodliness from Jacob.

And this is the covenant from me with them

when I take away their sins.”

With respect to the gospel, they are enemies for your sake, but with respect to election, they are dearly loved for the sake of the fathers. For the gifts and the calling of God are irrevocable.