Matthew 13:19–30
The Holman Christian Standard BibleOther versions
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19When anyone hears the word cabout the kingdom and doesn’t understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path. d20And the one sown on rocky ground—this is one who hears the word and immediately receives it with joy. e21Yet he has no root in himself, but is short-lived. When pressure or persecution fcomes because of the word, immediately he stumbles. 22Now the one sown among the thorns—this is one who hears the word, but the worries of this age gand the seduction hof wealth ichoke the word, and it becomes unfruitful. 23But the one sown on the good ground—this is one who hears and understands the word, who does bear fruit and yields: some 100, some 60, some 30 times what was sown.”
The Parable of the Wheat and the Weeds
24He presented another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field. j25But while people were sleeping, his enemy came, sowed weeds kamong the wheat, and left. 26When the plants sprouted and produced grain, then the weeds also appeared. 27The landowner’s •slaves lcame to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from?’
28“ ‘An enemy did this!’ he told them.
“ ‘So, do you want us to go and gather them up?’ the slaves asked him.
29“ ‘No,’ he said. ‘When you gather up the weeds, you might also uproot the wheat with them. 30Let both grow together until the harvest. At harvest time I’ll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn.’ ”
Footnotes
- c13:19 Gk logos = word, or message, or saying, or thing
- h13:22 Or pleasure, or deceitfulness
- k13:25 Or darnel, a weed similar in appearance to wheat in the early stages
- •The strong Greek word doulos cannot be accurately translated in English as servant or bond servant; the HCSB translates this word as slave, not out of insensitivity to the legitimate concerns of modern English speakers, but out of a commitment to accurately convey the brutal reality of the Roman empire’s inhumane institution as well as the ownership called for by Christ.
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