Ecclesiastes 5:1–6:12

Caution in God’s Presence

5^sGuard your steps when you go to the house of God. Better to draw near in obedience than to offer the sacrifice as fools do, ^tfor they ignorantly do wrong. ^2uDo not be hasty to speak, and do not be impulsive to make a speech before God. God is in heaven and you are on earth, so let your words be few. ^v3For dreams result from much work and a fool’s voice from many words. ^w4When you make a vow to God, ^xdon’t delay fulfilling it, because He does not delight in fools. Fulfill what you vow. ⁵Better that you do not vow than that you vow and not fulfill it. ^y6Do not let your mouth bring guilt on you, ^zand do not say in the presence of the messenger that it was a mistake. ^aWhy should God be angry with your words and destroy the work of your hands? ⁷For many dreams bring futility, so do many words. ^bTherefore, fear God.

The Realities of Wealth

⁸If you see oppression of the poor ^cand perversion of justice and righteousness in the province, don’t be astonished at the situation, ^dbecause one official protects another official, and higher officials protect them. ⁹The profit from the land is taken by all; the king is served by the field. ^ef

¹⁰The one who loves money is never satisfied with money, and whoever loves wealth is never satisfied with income. This too is futile. ¹¹When good things increase, the ones who consume them multiply; what, then, is the profit to the owner, except to gaze at them with his eyes? ¹²The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich permits him no sleep.

¹³There is a sickening tragedy I have seen under the sun: wealth kept by its owner to his harm. ^g14That wealth was lost in a bad venture, so when he fathered a son, he was empty-handed. ¹⁵As he came from his mother’s womb, so he will go again, naked as he came; ^hhe will take nothing for his efforts that he can carry in his hands. ¹⁶This too is a sickening tragedy: exactly as he comes, so he will go. What does the one gain ⁱwho struggles for the wind? ^j17What is more, he eats in darkness all his days, ^kwith much sorrow, sickness, and anger.

¹⁸Here is what I have seen to be good: ^lit is appropriate to eat, drink, and experience good in all the labor one does under the sun during the few days of his life God has given him, because that is his reward. ^m19God has also given riches and wealth to every man, ⁿand He has allowed him to enjoy them, take his reward, and rejoice in his labor. ^oThis is a gift of God, ^p20for he does not often consider the days of his life because God keeps him occupied with the joy of his heart.

6Here is a tragedy I have observed under the sun, ^qand it weighs heavily on humanity: ^r2God gives a man riches, wealth, and honor ^sso that he lacks nothing of all he desires for himself, ^tbut God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a sickening tragedy. ³A man may father a hundred children and live many years. No matter how long he lives, ^uif he is not satisfied by good things and does not even have a proper burial, ^vI say that a stillborn child is better off than he. ^w4For he comes in futility and he goes in darkness, and his name is shrouded in darkness. ⁵Though a stillborn child does not see the sun and is not conscious, it has more rest than he. ⁶And if he lives a thousand years twice, but does not experience happiness, do not both go to the same place?

⁷All man’s labor is for his stomach, ^xy

yet the appetite is never satisfied.

⁸What advantage then does the wise man have over the fool? ^zWhat advantage is there for the poor person who knows how to conduct himself before others? ⁹Better what the eyes see than wandering desire. ^aThis too is futile and a pursuit of the wind. ^b

¹⁰Whatever exists was given its name long ago, ^cdand it is known what man is. But he is not able to contend with the One stronger than he. ^e11For when there are many words, they increase futility. ^fWhat is the advantage for man? ¹²For who knows what is good for man in life, in the few days of his futile life that he spends like a shadow? ^gWho can tell man what will happen after him under the sun?