^2:2Now we know that God’s judgment is in accordance with truth⁷ against those who practice such things. ^2:3And do you think,⁸ whoever you are, when you judge⁹ those who practice such things and yet do them yourself,¹⁰ that you will escape God’s judgment? ^2:4Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know¹¹ that God’s kindness leads you to repentance? ^2:5But because of your stubbornness¹² and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed!¹³^2:6He¹⁴ will reward¹⁵ each one according to his works:¹⁶^2:7eternal life to those who by perseverance in good works seek glory and honor and immortality, ^2:8but¹⁷ wrath and anger to those who live in selfish ambition¹⁸ and do not obey the truth but follow¹⁹ unrighteousness. ^2:9There will be²⁰ affliction and distress on everyone²¹ who does evil, on the Jew first and also the Greek,²²^2:10but²³ glory and honor and peace for everyone who does good, for the Jew first and also the Greek. ^2:11For there is no partiality with God. ^2:12For all who have sinned apart from the law²⁴ will also perish apart from the law, and all who have sinned under the law will be judged by the law. ^2:13For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous.²⁵^2:14For whenever the Gentiles,²⁶ who do not have the law, do by nature²⁷ the things required by the law,²⁸ these who do not have the law are a law to themselves. ^2:15They²⁹ show that the work of the law is written³⁰ in their hearts, as their conscience bears witness and their conflicting thoughts accuse or else defend³¹ them,³²^2:16on the day when God will judge³³ the secrets of human hearts,³⁴ according to my gospel³⁵ through Christ Jesus.

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Footnotes

7 Or “based on truth.”
8 Grk “do you think this,” referring to the clause in v. 3b.
9 Grk “O man, the one who judges.”
10 Grk “and do them.” The other words are supplied to bring out the contrast implied in this clause.
11 Grk “being unaware.”
12 Grk “hardness.” Concerning this imagery, see Jer 4:4; Ezek 3:7; 16:3.
13 Grk “in the day of wrath and revelation of the righteous judgment of God.”
14 Grk “who.” The relative pronoun was converted to a personal pronoun and, because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
15 Or “will render,” “will recompense.” In this context Paul is setting up a hypothetical situation, not stating that salvation is by works.
16 A quotation from Ps 62:12; Prov 24:12; a close approximation to Matt 16:27.
17 This contrast is clearer and stronger in Greek than can be easily expressed in English.
18 Grk “those who [are] from selfish ambition.”
19 Grk “are persuaded by, obey.”
20 No verb is expressed in this verse, but the verb “to be” is implied by the Greek construction. Literally “suffering and distress on everyone …”
21 Grk “every soul of man.”
22 Paul uses the term Greek here and in v. 10 to refer to non-Jews, i.e., Gentiles.
23 Grk “but even,” to emphasize the contrast. The second word has been omitted since it is somewhat redundant in English idiom.
24 This is the first occurrence of law (nomos) in Romans. Exactly what Paul means by the term has been the subject of much scholarly debate. According to J. A. Fitzmyer (Romans [], ; ) there are at least four different senses: (1) figurative, as a “principle”; (2) generic, meaning “a law”; (3) as a reference to the OT or some part of the OT; and (4) as a reference to the Mosaic law. This last usage constitutes the majority of Paul’s references to “law” in Romans.
25 The Greek sentence expresses this contrast more succinctly than is possible in English. Grk “For not the hearers of the law are righteous before God, but the doers of the law will be declared righteous.”
26 Gentile is a NT term for a non-Jew.
27 Some (e.g. C. E. B. Cranfield, Romans [], 1:) take the phrase φύσει (phusei, “by nature”) to go with the preceding “do not have the law,” thus: “the Gentiles who do not have the law by nature,” that is, by virtue of not being born Jewish.
28 Grk “do by nature the things of the law.”
29 Grk “who.” The relative pronoun was converted to a personal pronoun and, because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
30 Grk “show the work of the law [to be] written,” with the words in brackets implied by the Greek construction.
31 Or “excuse.”
32 Grk “their conscience bearing witness and between the thoughts accusing or also defending one another.”
33 The form of the Greek word is either present or future, but it is best to translate in future because of the context of future judgment.
34 Grk “of people.”
35 On my gospel cf. Rom 16:25; 2 Tim 2:8.