Logos Bible Study

Proverbs 5:3–14

The NET BibleOther versions

English

Arabic

Czech

French

German

Hebrew

Hungarian

Italian

Korean

Latin

Portuguese

Russian

Simplified Chinese

Spanish

Traditional Chinese

5:3For the lips5 of the adulterous woman drip honey,

and her seductive words6 are smoother than olive oil,

5:4but in the end7 she is bitter8 as wormwood,9

sharp as a two-edged10 sword.

5:5Her feet go down to death;

her steps lead straight to the grave.11

5:6Lest12 she should make level the path leading to life,13

her paths are unstable14 but she does not know it.15

5:7So now, children,16 listen to me;

do not turn aside from the words I speak.17

5:8Keep yourself18 far19 from her,

and do not go near the door of her house,

5:9lest you give your vigor20 to others

and your years to a cruel person,

5:10lest strangers devour21 your strength,22

and your labor23 benefit24 another man’s house.

5:11And at the end of your life25 you will groan26

when your flesh and your body are wasted away.27

5:12And you will say, “How I hated discipline!

My heart spurned reproof!

5:13For28 I did not obey my teachers29

and I did not heed30 my instructors.31

5:14I almost32 came to complete ruin33

in the midst of the whole congregation!”34

Read in Logos

Footnotes

  1. 5 “Lips” is a metonymy of cause, referring to her words. Dripping honey is an implied comparison between the product and her words, which are flattering and smooth (cf. Song 4:11). See M. Dahood, “Honey That Drips. Notes on Proverbs 5:2–3,” 54 (1973): 65–66.
  2. 6 Heb “her palate.” The word חֵךְ (khekh, “palate; roof of the mouth; gums”) is a metonymy of cause (= organ of speech) for what is said (= her seductive speech). The present translation clarifies this metonymy with the phrase “her seductive words.”
  3. 7 Heb “her end” (so ). D. Kidner notes that Proverbs does not allow us to forget that there is an afterward (Proverbs [], ).
  4. 8 The verb “to be bitter” (מָרַר, marar) describes things that are harmful and destructive for life, such as the death of the members of the family of Naomi (Ruth 1:20) or finding water that was undrinkable (Exod 15:22–27). The word indicates that the sweet talking will turn out badly.
  5. 9 The Hebrew term translated “wormwood” refers to the aromatic plant that contrasts with the sweetness of honey. Some follow the and translate it as “gall” (cf. ). The point is that there was sweetness when the tryst had alluring glamour, but afterward it had an ugly ring (W. G. Plaut, Proverbs, 74).
  6. 10 The Hebrew has “like a sword of [two] mouths,” meaning a double-edged sword that devours/cuts either way. There is no movement without damage. There may be a wordplay here with this description of the “sword with two mouths,” and the subject of the passage being the words of her mouth which also have two sides to them. The irony is cut by the idiom.
  7. 11 The term שְׁאוֹל (she’ol, “grave”) is paralleled to “death,” so it does not refer here to the realm of the unblessed. The terms death and grave could be hyperbolic of a ruined life, but probably refer primarily to the mortal consequences of a life of debauchery.
  8. 12 The particle פֶּן (pen) means “lest” (probably from “for the aversion of”). It occurs this once, unusually, preceding the principal clause ( 814 ). It means that some action has been taken to avert or avoid what follows. She avoids the path of life, albeit ignorantly.
  9. 13 Heb “the path of life.” The noun חַיִּים (khayyim, “of life”) functions as a genitive of direction (“leading to”).
  10. 14 The verb נוּעַ (nua’) means “to quiver; to wave; to waver; to tremble”; cf. “her ways are moveable”; “her paths will ramble”; “She staggers down a crooked trail.” The ways of the adulterous woman are unstable ( 631 ).
  11. 15 The sadder part of the description is that this woman does not know how unstable her life is, or how uneven. However, Thomas suggests that it means, “she is not tranquil.” See D. W. Thomas, “A Note on לא תדע in Proverbs v 6,” 37 (1936): 59.
  12. 16 Heb “sons.”
  13. 17 Heb “the words of my mouth” (so , , ).
  14. 18 Heb “your way.”
  15. 19 There is a contrast made between “keep far away” (הַרְחֵק, harkheq) and “do not draw near” (וְאַל־תִּקְרַב, vé’al-tiqrav).
  16. 20 The term הוֹד (hod, “vigor; splendor; majesty”) in this context means the best time of one’s life (cf. “your best strength”), the full manly vigor that will be wasted with licentiousness. Here it is paralleled by “years,” which refers to the best years of that vigor, the prime of life. Life would be ruined by living this way, or the revenge of the woman’s husband would cut it short.
  17. 21 Or “are sated, satisfied.”
  18. 22 The word כֹּחַ (coakh, “strength”) refers to what laborious toil would produce (so a metonymy of cause). Everything that this person worked for could become the property for others to enjoy.
  19. 23 “labor, painful toil.”
  20. 24 The term “benefit” does not appear in the Hebrew text, but is supplied in the translation for the sake of clarity and smoothness.
  21. 25 Heb “at your end.”
  22. 26 The form is the perfect tense with the vav consecutive; it is equal to a specific future within this context. The verb means “to growl, groan.” It refers to a lion when it devours its prey, and to a sufferer in pain or remorse (e.g., Ezek 24:23).
  23. 27 Heb “in the finishing of your flesh and your body.” The construction uses the Qal infinitive construct of כָּלָה (calah) in a temporal clause; the verb means “be complete, at an end, finished, spent.”
  24. 28 The vav that introduces this clause functions in an explanatory sense.
  25. 29 The Hebrew term מוֹרַי (moray) is the nominal form based on the Hiphil plural participle with a suffix, from the root יָרָה (yarah). The verb is “to teach,” the common noun is “instruction, law [torah],” and this participle form is teacher (“my teachers”).
  26. 30 The idioms are vivid: This expression is “incline the ear”; earlier in the first line is “listen to the voice,” meaning “obey.” Such detailed description emphasizes the importance of the material.
  27. 31 The form is the Piel plural participle of לָמַד (lamad) used substantivally.
  28. 32 The expression כִּמְעַט (kim’at) is “like a little.” It means “almost,” and is used of unrealized action ( 590 2). Cf. “I came close to”; “I have come to the brink of.”
  29. 33 Heb “I was in all evil” (cf. , ).
  30. 34 The text uses the two words “congregation and assembly” to form a hendiadys, meaning the entire assembly.

In other versions

ESVEnglish Standard Version

For the lips of a forbidden woman drip honey,

and her speech is smoother than oil,

but in the end she is bitter as wormwood,

sharp as a two-edged sword.

Her feet go down to death;

her steps follow the path to Sheol;

she does not ponder the path of life;

her ways wander, and she does not know it.

And now, O sons, listen to me,

and do not depart from the words of my mouth.

Keep your way far from her,

and do not go near the door of her house,

lest you give your honor to others

and your years to the merciless,

lest strangers take their fill of your strength,

and your labors go to the house of a foreigner,

and at the end of your life you groan,

when your flesh and body are consumed,

and you say, “How I hated discipline,

and my heart despised reproof!

I did not listen to the voice of my teachers

or incline my ear to my instructors.

I am at the brink of utter ruin

in the assembled congregation.”

NIVNew International Version (2011)

For the lips of the adulterous woman drip honey,

and her speech is smoother than oil;

but in the end she is bitter as gall,

sharp as a double-edged sword.

Her feet go down to death;

her steps lead straight to the grave.

She gives no thought to the way of life;

her paths wander aimlessly, but she does not know it.

Now then, my sons, listen to me;

do not turn aside from what I say.

Keep to a path far from her,

do not go near the door of her house,

lest you lose your honor to others

and your dignity to one who is cruel,

lest strangers feast on your wealth

and your toil enrich the house of another.

At the end of your life you will groan,

when your flesh and body are spent.

You will say, “How I hated discipline!

How my heart spurned correction!

I would not obey my teachers

or turn my ear to my instructors.

And I was soon in serious trouble

in the assembly of God’s people.”

CSBChristian Standard Bible

Though the lips of the forbidden woman drip honey

and her words are smoother than oil,

in the end she’s as bitter as wormwood

and as sharp as a double-edged sword.

Her feet go down to death;

her steps head straight for Sheol.

She doesn’t consider the path of life;

she doesn’t know that her ways are unstable.

So now, sons, listen to me,

and don’t turn away from the words from my mouth.

Keep your way far from her.

Don’t go near the door of her house.

Otherwise, you will give up your vitality to others

and your years to someone cruel;

strangers will drain your resources,

and your hard-earned pay will end up in a foreigner’s house.

At the end of your life, you will lament

when your physical body has been consumed,

and you will say, “How I hated discipline,

and how my heart despised correction.

I didn’t obey my teachers

or listen closely to my instructors.

I am on the verge of complete ruin

before the entire community.”

NLTNew Living Translation

For the lips of an immoral woman are as sweet as honey,

and her mouth is smoother than oil.

But in the end she is as bitter as poison,

as dangerous as a double-edged sword.

Her feet go down to death;

her steps lead straight to the grave.

For she cares nothing about the path to life.

She staggers down a crooked trail and doesn’t realize it.

So now, my sons, listen to me.

Never stray from what I am about to say:

Stay away from her!

Don’t go near the door of her house!

If you do, you will lose your honor

and will lose to merciless people all you have achieved.

Strangers will consume your wealth,

and someone else will enjoy the fruit of your labor.

In the end you will groan in anguish

when disease consumes your body.

You will say, “How I hated discipline!

If only I had not ignored all the warnings!

Oh, why didn’t I listen to my teachers?

Why didn’t I pay attention to my instructors?

I have come to the brink of utter ruin,

and now I must face public disgrace.”

LEBThe Lexham English Bible

For the lips of the strange woman will drip honey,

and smoother than oil is her mouth.

But her end is bitter as the wormwood,

sharp as a two-edged sword.

Her feet go down to death;

her steps take hold of Sheol.

She does not observe the path of life;

her ways wander, and she does not know it.

Now, O children, listen to me;

do not depart from the sayings of my mouth.

Keep your paths far from her,

and do not go near to the door of her house,

lest you give your honor to the others,

and your years to the merciless,

lest strangers take their fill of your strength,

and your labors go to the house of a foreigner,

and you groan at your end,

when your flesh and body are consumed,

and say “How I hated discipline,

and I despised reproof!”

and “I did not listen to the voice of my teachers,

and I did not incline my ear to my instructors!

I was almost at utter ruin

in the midst of the assembly and congregation.”

KJV 1900King James Version

For the lips of a strange woman drop as an honeycomb,

And her mouth is smoother than oil:

But her end is bitter as wormwood,

Sharp as a twoedged sword.

Her feet go down to death;

Her steps take hold on hell.

Lest thou shouldest ponder the path of life,

Her ways are moveable, that thou canst not know them.

Hear me now therefore, O ye children,

And depart not from the words of my mouth.

Remove thy way far from her,

And come not nigh the door of her house:

Lest thou give thine honour unto others,

And thy years unto the cruel:

Lest strangers be filled with thy wealth;

And thy labours be in the house of a stranger;

And thou mourn at the last,

When thy flesh and thy body are consumed,

And say, How have I hated instruction,

And my heart despised reproof;

And have not obeyed the voice of my teachers,

Nor inclined mine ear to them that instructed me!

I was almost in all evil

In the midst of the congregation and assembly.