Job 28:1–6
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No Known Road to Wisdom38
28:1“Surely1 there is a mine2 for silver,
and a place where gold is refined.3
28:2Iron is taken from the ground,4
and rock is poured out5 as copper.
28:3Man puts an end to the darkness;6
he searches the farthest recesses
for the ore in the deepest darkness.7
28:4Far from where people live8 he sinks a shaft,
in places travelers have long forgotten,9
far from other people he dangles and sways.10
28:5The earth, from which food comes,
is overturned below as though by fire;11
28:6a place whose stones are sapphires12
and which contains dust of gold;13
Footnotes
- 38 As the book is now arranged, this chapter forms an additional speech by Job, although some argue that it comes from the writer of the book. The mood of the chapter is not despair, but wisdom; it anticipates the divine speeches in the end of the book. This poem, like many psalms in the Bible, has a refrain (vv. 12 and 20). These refrains outline the chapter, giving three sections: there is no known road to wisdom (1–11); no price can buy it (12–19); and only God has it, and only by revelation can man posses it (20–28).
- 1 The poem opens with כִּי (ki). Some commentators think this should have been “for,” and that the poem once stood in another setting. But there are places in the Bible where this word occurs with the sense of “surely” and no other meaning (cf. Gen 18:20).
- 2 The word מוֹצָא (motsa’, from יָצָא [yatsa’, “go out”]) is the word for “mine,” or more simply, “source.” Mining was not an enormous industry in the land of Canaan or Israel; mined products were imported. Some editors have suggested alternative readings: Dahood found in the word the root for “shine” and translated the as “smelter.” But that is going too far. P. suggested “place of finding,” reading מִמְצָא (mimtsa’) for מוֹצָא (motsa’; see 11 [1930]: 323).
- 3 The verb יָזֹקּוּ (yazoqqu) translated “refined,” comes from זָקַק (zaqaq), a word that basically means “to blow.” From the meaning “to blow; to distend; to inflate” derives the meaning for refining.
- 4 Heb “from dust.”
- 5 The verb יָצוּק (yatsuq) is usually translated as a passive participle “is smelted” (from יָצַק [yatsaq, “to melt”]): “copper is smelted from the ore” (ESV) or “from the stone, copper is poured out” (as an imperfect from צוּק [tsuq]). But the rock becomes the metal in the process. So according to R. Gordis (Job, 304) the translation should be: “the rock is poured out as copper.” E. Dhorme (Job, 400), however, defines the form in the text as “hard,” and simply has it “hard stone becomes copper.”
- 6 The text appears at first to be saying that by opening up a mine shaft, or by taking lights down below, the miner dispels the darkness. But the clause might be more general, meaning that man goes deep into the earth as if it were day.
- 7 The verse ends with “the stone of darkness and deep darkness.” The genitive would be location, describing the place where the stones are found.
- 8 The first part of this verse, “He cuts a shaft far from the place where people live,” has received a lot of attention. The word for “live” is גָּר (gar). Some of the proposals are: “limestone,” on the basis of the ; “far from the light,” reading נֵר (ner); “by a foreign people,” taking the word to means “foreign people”; “a foreign people opening shafts”; or taking gar as “crater” based on Arabic. Driver puts this and the next together: “a strange people who have been forgotten cut shafts” (see 3 [1935]: 162). L. Waterman had “the people of the lamp” (“Note on Job 28:4,” 71 [1952]: 167ff). And there are others. Since there is really no compelling argument in favor of one of these alternative interpretations, the should be preserved until shown to be wrong.
- 9 Heb “forgotten by the foot.” This means that there are people walking above on the ground, and the places below, these mines, are not noticed by the pedestrians above.
- 10 This is a description of the mining procedures. Dangling suspended from a rope would be a necessary part of the job of going up and down the shafts.
- 11 The verse has been properly understood, on the whole, as comparing the earth above and all its produce with the upheaval down below.
- 12 It is probably best to take “place” in construct to the rest of the colon, with an understood relative clause: “a place, the rocks of which are sapphires.” The modern stone known as sapphire is thought not to have been used until Roman times, and so some other stone is probably meant here, perhaps lapis lazuli.
- 13 H. H. Rowley (Job [], 181) suggests that if it is lapis lazuli, then the dust of gold would refer to the particles of iron pyrite found in lapis lazuli which glitter like gold.
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press
In other versions
ESVEnglish Standard Version
“Surely there is a mine for silver,
and a place for gold that they refine.
Iron is taken out of the earth,
and copper is smelted from the ore.
Man puts an end to darkness
and searches out to the farthest limit
the ore in gloom and deep darkness.
He opens shafts in a valley away from where anyone lives;
they are forgotten by travelers;
they hang in the air, far away from mankind; they swing to and fro.
As for the earth, out of it comes bread,
but underneath it is turned up as by fire.
Its stones are the place of sapphires,
and it has dust of gold.
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
There is a mine for silver
and a place where gold is refined.
Iron is taken from the earth,
and copper is smelted from ore.
Mortals put an end to the darkness;
they search out the farthest recesses
for ore in the blackest darkness.
Far from human dwellings they cut a shaft,
in places untouched by human feet;
far from other people they dangle and sway.
The earth, from which food comes,
is transformed below as by fire;
lapis lazuli comes from its rocks,
and its dust contains nuggets of gold.
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
Surely there is a mine for silver
and a place where gold is refined.
Iron is taken from the ground,
and copper is smelted from ore.
A miner puts an end to the darkness;
he probes the deepest recesses
for ore in the gloomy darkness.
He cuts a shaft far from human habitation,
in places unknown to those who walk above ground.
Suspended far away from people,
the miners swing back and forth.
Food may come from the earth,
but below the surface the earth is transformed as by fire.
Its rocks are a source of lapis lazuli,
containing flecks of gold.
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
“People know where to mine silver
and how to refine gold.
They know where to dig iron from the earth
and how to smelt copper from rock.
They know how to shine light in the darkness
and explore the farthest regions of the earth
as they search in the dark for ore.
They sink a mine shaft into the earth
far from where anyone lives.
They descend on ropes, swinging back and forth.
Food is grown on the earth above,
but down below, the earth is melted as by fire.
Here the rocks contain precious lapis lazuli,
and the dust contains gold.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
“Indeed, there is a mine for silver
and a place for gold to be refined.
Iron is taken from dust,
and he pours out copper from ore.
He puts an end to darkness,
and he searches out the farthest limits
for the ore in gloom and deep shadow.
He breaks open a mine shaft away from where people dwell;
those who are forgotten by travelers,
they dangle, they sway far away from human beings.
As for the earth, from it comes food,
but underneath it, it is turned up as by fire.
Its stones are the place of sapphire,
and the earthen dirt has gold.
Copyright 2012 Lexham Press
KJV 1900King James Version
Surely there is a vein for the silver,
And a place for gold where they fine it.
Iron is taken out of the earth,
And brass is molten out of the stone.
He setteth an end to darkness,
And searcheth out all perfection:
The stones of darkness, and the shadow of death.
The flood breaketh out from the inhabitant;
Even the waters forgotten of the foot:
They are dried up, they are gone away from men.
As for the earth, out of it cometh bread:
And under it is turned up as it were fire.
The stones of it are the place of sapphires:
And it hath dust of gold.
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