^24:16“Son of man, realize that I am about to take the delight of your eyes away from you with a jolt,²¹ but you must not mourn or weep or shed tears. ^24:17Groan in silence for the dead,²² but do not perform mourning rites.²³ Bind on your turban²⁴ and put your sandals on your feet. Do not cover your lip²⁵ and do not eat food brought by others.”²⁶

^24:18So I spoke to the people in the morning, and my wife died in the evening. In the morning²⁷ I acted just as I was commanded. ^24:19Then the people said to me, “Will you not tell us what these things you are doing mean for us?”

^24:20So I said to them: “The word of the Lord came to me: ^24:21Say to the house of Israel, ‘This is what the sovereign Lord says: Realize I am about to desecrate my sanctuary—the source of your confident pride,²⁸ the object in which your eyes delight,²⁹ and your life’s passion.³⁰ Your very own sons and daughters whom you have left behind will die³¹ by the sword. ^24:22Then you will do as I have done: You will not cover your lip or eat food brought by others.³²^24:23Your turbans will be on your heads and your sandals on your feet; you will not mourn or weep, but you will rot³³ for your iniquities³⁴ and groan among yourselves.

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Footnotes

21 Heb “a strike.”
22 Or “Groan silently. As to the dead.…” Cf. M. Greenberg’s suggestion that דֹּם מֵתִים (dom metim) be taken together and דֹּם be derived from ָדּמַם (damam, “to moan, murmur”). See M. Greenberg, Ezekiel (), 2:.
23 Heb “(For) the dead mourning you shall not conduct.” In the Hebrew text the word translated “dead” is plural, indicating that mourning rites are in view. Such rites would involve outward demonstrations of one’s sorrow, including wailing and weeping.
24 The turban would normally be removed for mourning (Josh 7:6; 1 Sam 4:12).
25 Mourning rites included covering the lower part of the face. See Lev 13:45.
26 Heb “the bread of men.” The translation follows the suggestion accepted by M. Greenberg (Ezekiel [], 2:) that this refers to a meal brought by comforters to the one mourning. Some repoint the consonantal text to read “the bread of despair” (see L. C. Allen, Ezekiel [], 2:), while others, with support from the and , emend the consonantal text to read “the bread of mourners” (see D. I. Block, Ezekiel [], 1:).
27 This may refer to the following morning. For a discussion of various interpretive options in understanding the chronology reflected in verse 18, see D. I. Block, Ezekiel (), 1:.
28 Heb “the pride of your strength” means “your strong pride.”
29 Heb “the delight of your eyes.” Just as Ezekiel was deprived of his beloved wife (v. 16, the “desire” of his “eyes”) so the Lord would be forced to remove the object of his devotion, the temple, which symbolized his close relationship to his covenant people.
30 Heb “the object of compassion of your soul.” The accentuation in the traditional Hebrew text indicates that the descriptive phrases (“the source of your confident pride, the object in which your eyes delight, and your life’s passion”) modify the preceding “my sanctuary.”
31 Heb “fall.”
32 See v. 17.
33 The same verb appears in 4:17 and 33:10.
34 Or “in your punishment.” The phrase “in/for [a person’s] iniquity/punishment” occurs fourteen times in Ezekiel: here; 3:18, 19; 4:17; 7:13, 16; 18:17, 18, 19, 20; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment” for iniquity or “guilt” of iniquity.