^16:1The word of the Lord came to me: ^16:2“Son of man, confront Jerusalem¹ with her abominable practices ^16:3and say, ‘This is what the sovereign Lord says to Jerusalem: Your origin and your birth were in the land of the Canaanites; your father was an Amorite and your mother a Hittite. ^16:4As for your birth, on the day you were born your umbilical cord was not cut, nor were you washed in water;² you were certainly not rubbed down with salt, nor wrapped with blankets.³^16:5No eye took pity on you to do even one of these things for you to spare you;⁴ you were thrown out into the open field⁵ because you were detested on the day you were born.

^16:6“ ‘I passed by you and saw you kicking around helplessly in your blood. I said to you as you lay there in your blood, “Live!” I said to you as you lay there in your blood, “Live!”⁶^16:7I made you plentiful like sprouts in a field; you grew tall and came of age so that you could wear jewelry. Your breasts had formed and your hair had grown, but you were still naked and bare.

^16:8“ ‘Then I passed by you and watched you, noticing⁷ that you had reached the age for love.⁸ I spread my cloak⁹ over you and covered your nakedness. I swore a solemn oath to you and entered into a marriage covenant with you, declares the sovereign Lord, and you became mine.

^16:9“ ‘Then I bathed you in water, washed the blood off you, and anointed you with fragrant oil. ^16:10I dressed you in embroidered clothing and put fine leather sandals on your feet. I wrapped you with fine linen and covered you with silk. ^16:11I adorned you with jewelry. I put bracelets on your hands and a necklace around your neck.

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Footnotes

1 For location see ; ; ; ; ; ; ; ; .
2 Heb “in water you were not washed for cleansing” or “with water you were not washed smooth” (see D. I. Block, Ezekiel [], 1:, n. 57, for a discussion of possible meanings of this ).
3 Arab midwives still cut the umbilical cords of infants and then proceed to apply salt and oil to their bodies.
4 These verbs, “pity” and “spare,” echo the judgment oracles in 5:11; 7:4, 9; 8:18; 9:5, 10.
5 A similar concept is found in Deut 32:10.
6 The translation reflects the Hebrew text, which repeats the statement, perhaps for emphasis. However, a few medieval Hebrew manuscripts, the Old Greek, and the do not include the repetition. The statement could have been accidentally repeated or the second occurrence could have been accidentally omitted. Based on the available evidence it is difficult to know which is more likely.
7 The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a participle.
8 See similar use of this term in Ezek 23:17; Prov 7:16; Song of Songs 4:10; 7:13.
9 Heb “wing” or “skirt.” The gesture symbolized acquiring a woman in early Arabia (similarly, see Deut 22:30; Ruth 3:9).