^2:14For he is our peace, the one who made both groups into one²⁸ and who destroyed the middle wall of partition, the hostility, ^2:15when he nullified²⁹ in his flesh the law of commandments in decrees. He did this to create in himself one new man³⁰ out of two,³¹ thus making peace, ^2:16and to reconcile them both in one body to God through the cross, by which the hostility has been killed.³²^2:17And he came and preached peace to you who were far off and peace to those who were near, ^2:18so that³³ through him we both have access in one Spirit to the Father. ^2:19So then you are no longer foreigners and noncitizens, but you are fellow citizens with the saints and members of God’s household, ^2:20because you have been built³⁴ on the foundation of the apostles and prophets,³⁵ with Christ Jesus himself as³⁶ the cornerstone.³⁷^2:21In him³⁸ the whole building,³⁹ being joined together, grows into a holy temple in the Lord, ^2:22in whom you also are being built together into a dwelling place of God in the Spirit.

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Ephesians 2:19: So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God …

Footnotes

28 Grk “who made the both one.”
29 Or “rendered inoperative.” This is a difficult text to translate because it is not easy to find an English term which communicates well the essence of the author’s meaning, especially since legal terminology is involved. Many other translations use the term “abolish” (so , , ), but this term implies complete destruction which is not the author’s meaning here. The verb καταργέω (katargeō) can readily have the meaning “to cause someth. to lose its power or effectiveness” ( 2, where this passage is listed), and this meaning fits quite naturally here within the author’s legal mindset. A proper English term which communicates this well is “nullify” since this word carries the denotation of “making something legally null and void.” This is not, however, a common English word. An alternate term like “rendered inoperative [or ineffective]” is also accurate but fairly inelegant. For this reason, the translation retains the term “nullify”; it is the best choice of the available options, despite its problems.
30 In this context the author is not referring to a new individual, but instead to a new corporate entity united in Christ (cf. καινός 3.b: “All the Christians together appear as κ. ἄνθρωπος Eph 2:15”). This is clear from the comparison made between the Gentiles and Israel in the immediately preceding verses and the assertion in v. 14 that Christ “made both groups into one.” This is a different metaphor than the “new man” of Eph 4:24; in that passage the “new man” refers to the new life a believer has through a relationship to Christ.
31 Grk “in order to create the two into one new man.” Eph 2:14–16 is one sentence in Greek. A new sentence was started here in the translation for clarity since contemporary English is less tolerant of extended sentences.
32 Grk “by killing the hostility in himself.”
33 Or “for.” gives the consecutive ὅτι (hoti) as a possible category of NT usage ( 5.c).
34 Grk “having been built.”
35 Apostles and prophets. Because the prophets appear after the mention of the apostles and because they are linked together in 3:5 as recipients of revelation about the church, they are to be regarded not as Old Testament prophets, but as New Testament prophets.
36 Grk “while Christ Jesus himself is” or “Christ Jesus himself being.”
37 Or perhaps “capstone” (). The meaning of ἀκρογωνιαῖος (akrogōniaios) is greatly debated. The meaning “capstone” is proposed by J. Jeremias ( 1:792), but the most important text for this meaning ( 22:7–23:4) is late and possibly not even an appropriate parallel. The only place ἀκρογωνιαῖος is used in the is Isa 28:16, and there it clearly refers to a cornerstone that is part of a foundation. Furthermore, the imagery in this context has the building growing off the cornerstone upward, whereas if Christ were the capstone, he would not assume his position until the building was finished, which vv. 21–22 argue against.
38 Grk “in whom” (v. 21 is a relative clause, subordinate to v. 20).
39 Although several important witnesses (א1 A C P 6 81 326 1739c 1881) have πᾶσα ἡ οἰκοδομή (pasa hē oikodomē), instead of πᾶσα οἰκοδομή (the reading of א* B D F G Ψ 33 1739* 𝔐), the article is almost surely a scribal addition intended to clarify the meaning of the text, for with the article the meaning is unambiguously “the whole building.” Or “every building.” Although “every building” is a more natural translation of the Greek, it does not fit as naturally into the context, which (with its emphasis on corporate unity) seems to stress the idea of one building.

In other versions

ESVEnglish Standard Version

For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.

NIVNew International Version (2011)

For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit.

Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.

CSBChristian Standard Bible

For he is our peace, who made both groups one and tore down the dividing wall of hostility. In his flesh, he made of no effect the law consisting of commands and expressed in regulations, so that he might create in himself one new man from the two, resulting in peace. He did this so that he might reconcile both to God in one body through the cross by which he put the hostility to death. He came and proclaimed the good news of peace to you who were far away and peace to those who were near. For through him we both have access in one Spirit to the Father. So, then, you are no longer foreigners and strangers, but fellow citizens with the saints, and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole building, being put together, grows into a holy temple in the Lord. In him you are also being built together for God’s dwelling in the Spirit.

NLTNew Living Translation

For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.

He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near. Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.

So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. We are carefully joined together in him, becoming a holy temple for the Lord. Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit.

LEBThe Lexham English Bible

For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh, invalidating the law of commandments in ordinances, in order that he might create the two in himself into one new man, thus making peace, and might reconcile both in one body to God through the cross, killing the enmity in himself. And coming, he proclaimed the good news of peace to you who were far away and peace to the ones who were near, because through him we both have access in one Spirit to the Father. Consequently, therefore, you are no longer strangers and foreigners, but you are fellow citizens of the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole building, joined together, grows into a holy temple in the Lord, in whom you also are built up together into a dwelling place of God in the Spirit.

KJV 1900King James Version

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.

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