^10:1Ahab had seventy sons living in Samaria.¹ So Jehu wrote letters and sent them to Samaria to the leading officials of Jezreel and to the guardians of Ahab’s dynasty. This is what the letters said,²^10:2“You have with you the sons of your master, chariots and horses, a fortified city, and weapons. So when this letter arrives,³^10:3pick the best and most capable⁴ of your master’s sons, place him on his father’s throne, and defend⁵ your master’s dynasty.”

^10:4They were absolutely terrified⁶ and said, “Look, two kings could not stop him!⁷ How can we?”⁸^10:5So the palace supervisor,⁹ the city commissioner,¹⁰ the leaders,¹¹ and the guardians sent this message to Jehu, “We are your subjects!¹² Whatever you say, we will do. We will not make anyone king. Do what you consider proper.”¹³

^10:6He wrote them a second letter, saying, “If you are really on my side and are willing to obey me,¹⁴ then take the heads of your master’s sons and come to me in Jezreel at this time tomorrow.”¹⁵ Now the king had seventy sons, and the prominent¹⁶ men of the city were raising them. ^10:7When they received the letter, they seized the king’s sons and executed all seventy of them.¹⁷ They put their heads in baskets and sent them to him in Jezreel. ^10:8The messenger came and told Jehu,¹⁸ “They have brought the heads of the king’s sons.” Jehu¹⁹ said, “Stack them in two piles at the entrance of the city gate until morning.” ^10:9In the morning he went out and stood there. Then he said to all the people, “You are innocent. I conspired against my master and killed him. But who struck down all of these men? ^10:10Therefore take note that not one of the judgments the Lord announced against Ahab’s dynasty has failed to materialize. The Lord had done what he announced through his servant Elijah.”²⁰^10:11Then Jehu killed all who were left of Ahab’s family in Jezreel, and all his nobles, close friends, and priests. He left no survivors.

^10:12Jehu then left there and set out for Samaria.²¹ While he was traveling through Beth Eked of the Shepherds, ^10:13Jehu encountered²² the relatives²³ of King Ahaziah of Judah. He asked, “Who are you?” They replied, “We are Ahaziah’s relatives. We have come down to see how²⁴ the king’s sons and the queen mother’s sons are doing.” ^10:14He said, “Capture them alive!” So they captured them alive and then executed all forty-two of them in the cistern at Beth Eked. He left no survivors.

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Footnotes

1 For location see ; ; ; ; .
2 Heb “to the officers of Jezreel, the elders, and to the guardians of Ahab, saying.” It is not certain why the officials of Jezreel would be in Samaria. They may have fled there after they heard what happened to Joram and before Jehu entered the city. They would have had time to flee while Jehu was pursuing Ahaziah.
3 Heb “And now when this letter comes to you—with you are the sons of your master and with you are chariots and horses and a fortified city and weapons.”
4 Hebrew יָשָׁר (yashar) does not have its normal moral/ethical nuance here (“upright”), but a more neutral sense of “proper, right, suitable.” For the gloss “capable,” see יָשָׁר.
5 Or “fight for.”
6 Heb “they were very, very afraid.” The term מְאֹד (me’od) “very,” is repeated for emphasis.
7 Heb “did not stand before him.”
8 Heb “How can we stand?”
9 Heb “the one who was over the house.”
10 Heb “the one who was over the city.”
11 Or “elders.”
12 Heb “servants.”
13 Heb “Do what is good in your eyes.”
14 Heb “If you are mine and you are listening to my voice.”
15 Jehu’s command is intentionally vague. Does he mean that they should bring the guardians (those who are “heads” over Ahab’s sons) for a meeting, or does he mean that they should bring the literal heads of Ahab’s sons with them? (So , , and some of the ) The city leaders interpret his words in the literal sense, but Jehu’s command is so ambiguous he is able to deny complicity in the executions (see v. 9).
16 Heb “great,” probably in wealth, position, and prestige.
17 Heb “and when the letter came to them, they took the sons of the king and slaughtered seventy men.”
18 Heb “him”; the referent (Jehu) has been specified in the translation for clarity.
19 Heb “he”; the referent (Jehu) has been specified in the translation for clarity.
20 Heb “Know then that there has not fallen from the word of the Lord to the ground that which the Lord spoke against the house of Ahab. The Lord has done that which he spoke by the hand of his servant Elijah.”
21 Heb “and he arose and went and came to Samaria.”
22 Heb “found.”
23 Or “brothers.”
24 Heb “for the peace of.”