^1:1There was a man from Ramathaim Zophim,¹ from the hill country of Ephraim, whose name was Elkanah. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. ^1:2He had two wives; the name of the first was Hannah and the name of the second was Peninnah. Now Peninnah had children, but Hannah was childless.

^1:3Year after year² this man would go up from his city to worship and to sacrifice to the Lord of hosts at Shiloh. It was there that the two sons of Eli, Hophni and Phineas, served as the Lord’s priests. ^1:4Whenever the day came for Elkanah to sacrifice, he used to give meat portions to his wife Peninnah and to all her sons and daughters. ^1:5But he would give a double³ portion to Hannah, because he especially loved her.⁴ Now the Lord had not enabled her to have children.⁵^1:6Her rival wife used to upset her and make her worry,⁶ for the Lord had not enabled her to have children. ^1:7Peninnah⁷ would behave this way year after year. Whenever Hannah⁸ went up to the Lord’s house, Peninnah⁹ would upset her so that she would weep and refuse to eat.

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Footnotes

1 The translation follows the . The reads “a man from Ramathaim, a Zuphite”; this is followed by a number of recent English translations. It is possible the reading צוֹפִים (tsofim) arose from dittography of the mem (ם) at the beginning of the following word.
2 Heb “from days to days.”
3 The exact sense of the Hebrew word אַפָּיִם (’appayim, “two faces”) is not certain here. It is most likely used with the preceding expression (“one portion of two faces”) to mean a portion double than normally received. Although evidence for this use of the word derives primarily from Aramaic rather than from Hebrew usage, it provides an understanding that fits the context here better than other suggestions for the word do. The meaning “double” is therefore adopted in the present translation. Other possibilities for the meaning of the word include the following: “heavily” (cf. Vulg., tristis) and “worthy” or “choice” (cf. and ). Some scholars have followed the here, emending the word to אֶפֶס (’efes) and translating it as “but” or “however.” This seems unnecessary. The translators of the may simply have been struggling to make sense of the word rather than following a Hebrew text that was different from the here.
4 Heb “for Hannah he loved.” Repetition of the proper name would seem redundant in contemporary English, so the pronoun (“her”) has been used here for clarity. The translation also adds the adverb “especially” to clarify the meaning of the text. Without this addition one might get the impression that only Hannah, not Peninnah, was loved by her husband. But the point of the text is that Hannah was his favorite.
5 Heb “and the Lord had closed her womb.” So also in v. 6. The disjunctive clause provides supplemental information that is pertinent to the story.
6 Heb “and her rival wife grieved her, even [with] grief so as to worry her.”
7 The has a masculine form of the verb here יַעֲשֶׂה (ya’aseh, “he used to do”); the subject in that case would presumably be Elkanah. But this leads to an abrupt change of subject in the following part of the verse, where the subject is the rival wife who caused Hannah anxiety. In light of v. 6 one expects the statement of v. 7 to refer to the ongoing actions of the rival wife: “she used to behave in this way year after year.” Some scholars have proposed retaining the masculine form but changing the vocalization of the verb so as to read a Niphal rather than a Qal (i.e., יֵעֲשֶׂה, ye’aseh, “so it used to be done”). But the problem here is lack of precedent for such a use of the Niphal of this verb. It seems best in light of the context to understand the reference to be to Hannah’s rival Peninnah and to read here, with the , a feminine form of the verb (“she used to do”). In the translation the referent (Peninnah) has been specified for clarity.
8 Heb “she”; the referent (Hannah) has been specified in the translation for clarity.
9 Heb “she”; the referent (Peninnah) has been specified in the translation for clarity.