Logos Bible Study

Galatians 3:7–22

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7Know then that it is ithose of faith who are jthe sons of Abraham. 8And the Scripture, foreseeing that kGod would justify3 the Gentiles by faith, preached the gospel beforehand to Abraham, saying, l“In you shall all the nations be blessed.” 9So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10For all who rely on works of the law are munder a curse; for it is written, n“Cursed be everyone who does not oabide by all things written in the Book of the Law, and do them.” 11Now it is evident that pno one is justified before God by the law, for q“The righteous shall live by faith.”4 12But the law is not of faith, rather r“The one who does them shall live by them.” 13Christ sredeemed us from the curse of the law by becoming a curse for us—for it is written, t“Cursed is everyone who is hanged uon a tree”— 14so that in Christ Jesus the blessing of Abraham might vcome to the Gentiles, so that wwe might receive xthe promised Spirit5 through faith.

The Law and the Promise

15yTo give a human example, brothers:6 zeven with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16Now athe promises were made bto Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, c“And to your offspring,” who is Christ. 17This is what I mean: the law, which came d430 years afterward, does not annul a covenant previously ratified by God, so as eto make the promise void. 18For if the inheritance comes by the law, it no longer comes by promise; but fGod gave it to Abraham by a promise.

19Why then the law? gIt was added because of transgressions, huntil the offspring should come to whom the promise had been made, and it was iput in place through angels jby an intermediary. 20Now kan intermediary implies more than one, but lGod is one.

21Is the law then contrary to the promises of God? Certainly not! For mif a law had been given that could give life, then righteousness would indeed be by the law. 22But the Scripture nimprisoned everything under sin, so that othe promise by faith in Jesus Christ might be given pto those who believe.

Read in Logos
Galatians 3:11: Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”

Footnotes

  1. 3Or count righteous; also verses 11, 24
  2. 4Or The one who by faith is righteous will live
  3. 5Greek receive the promise of the Spirit
  4. 6Or brothers and sisters

Cross references

  1. iver. 9
  2. jSee Luke 19:9
  3. kSee Rom. 3:30
  4. lCited from Gen. 12:3
  5. m[ch. 5:4]; See Rom. 4:15
  6. nCited from Deut. 27:26; [Jer. 11:3; Ezek. 18:4]
  7. o[Matt. 5:19]
  8. pSee ch. 2:16
  9. qRom. 1:17; Heb. 10:38; Cited from Hab. 2:4
  10. rCited from Lev. 18:5; See Rom. 10:5
  11. sch. 4:5; [Rev. 22:3]; See 2 Pet. 2:1
  12. tCited from Deut. 21:23
  13. uSee Acts 5:30
  14. vRom. 4:9, 16; [ver. 28]
  15. wver. 2
  16. xActs 2:33; [Isa. 32:15; 44:3; Joel 2:28; John 7:39; Eph. 1:13]
  17. ySee Rom. 3:5
  18. z[Heb. 9:17]
  19. aRom. 4:13, 16; See Luke 1:55
  20. bGen. 12:7; Acts 13:32
  21. cActs 3:25
  22. dEx. 12:40, 41; [Gen. 15:13; Acts 7:6]
  23. eRom. 4:14
  24. f[Heb. 6:13, 14]
  25. g[Rom. 4:15]
  26. hver. 16
  27. iActs 7:53; Heb. 2:2
  28. jEx. 20:19, 21, 22; Deut. 5:5, 22, 23, 27, 31; Acts 7:38
  29. k1 Tim. 2:5; Heb. 8:6; 9:15; 12:24; [Heb. 6:17]
  30. lRom. 3:30
  31. mSee ch. 2:21
  32. nRom. 11:32; See Rom. 3:9
  33. oRom. 4:16
  34. pSee Acts 10:43