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3 Maccabees 6:22–7:9

22 Then the king’s anger was turned to pity and tears because of the things that he had devised beforehand. 23 For when he heard the shouting and saw them all fallen headlong to destruction, he wept and angrily threatened his Friends, saying, 24 “You are committing treason and surpassing tyrants in cruelty; and even me, your benefactor, you are now attempting to deprive of dominion and life by secretly devising acts of no advantage to the kingdom. 25 Who has driven from their homes those who faithfully kept our country’s fortresses, and foolishly gathered every one of them here? 26 Who is it that has so lawlessly encompassed with outrageous treatment those who from the beginning differed fromd all nations in their goodwill toward us and often have accepted willingly the worst of human dangers? 27 Loose and untie their unjust bonds! Send them back to their homes in peace, begging pardon for your former actions!e 28 Release the children of the almighty and living God of heaven, who from the time of our ancestors until now has granted an unimpeded and notable stability to our government.” 29 These then were the things he said; and the Jews, immediately released, praised their holy God and Savior, since they now had escaped death.

The Jews Celebrate Their Deliverance

30 Then the king, when he had returned to the city, summoned the official in charge of the revenues and ordered him to provide to the Jews both wines and everything else needed for a festival of seven days, deciding that they should celebrate their rescue with all joyfulness in that same place in which they had expected to meet their destruction. 31 Accordingly those disgracefully treated and near to death,f or rather, who stood at its gates, arranged for a banquet of deliverance instead of a bitter and lamentable death, and full of joy they apportioned to celebrants the place that had been prepared for their destruction and burial. 32 They stopped their chanting of dirges and took up the song of their ancestors, praising God, their Savior and worker of wonders.g Putting an end to all mourning and wailing, they formed chorusesh as a sign of peaceful joy. 33 Likewise also the king, after convening a great banquet to celebrate these events, gave thanks to heaven unceasingly and lavishly for the unexpected rescue that hei had experienced. 34 Those who had previously believed that the Jews would be destroyed and become food for birds, and had joyfully registered them, groaned as they themselves were overcome by disgrace, and their fire-breathing boldness was ignominiouslyj quenched.

35 The Jews, as we have said before, arranged the aforementioned choral groupk and passed the time in feasting to the accompaniment of joyous thanksgiving and psalms. 36 And when they had ordained a public rite for these things in their whole community and for their descendants, they instituted the observance of the aforesaid days as a festival, not for drinking and gluttony, but because of the deliverance that had come to them through God. 37 Then they petitioned the king, asking for dismissal to their homes. 38 So their registration was carried out from the twenty-fifth of Pachon to the fourth of Epeiph,l for forty days; and their destruction was set for the fifth to the seventh of Epeiph,m the three days 39 on which the Lord of all most gloriously revealed his mercy and rescued them all together and unharmed. 40 Then they feasted, being provided with everything by the king, until the fourteenth day,n on which also they made the petition for their dismissal. 41 The king granted their request at once and wrote the following letter for them to the generals in the cities, magnanimously expressing his concern:

Ptolemy’s Letter on Behalf of the Jews

7 “King Ptolemy Philopator to the generals in Egypt and all in authority in his government, greetings and good health:

“We ourselves and our children are faring well, the great God guiding our affairs according to our desire. Certain of our friends, frequently urging us with malicious intent, persuaded us to gather together the Jews of the kingdom in a body and to punish them with barbarous penalties as traitors; for they declared that our government would never be firmly established until this was accomplished, because of the ill-will that these people had toward all nations. They also led them out with harsh treatment as slaves, or rather as traitors, and, girding themselves with a cruelty more savage than that of Scythian custom, they tried without any inquiry or examination to put them to death. But we very severely threatened them for these acts, and in accordance with the clemency that we have toward all people we barely spared their lives. Since we have come to realize that the God of heaven surely defends the Jews, always taking their part as a father does for his children, and since we have taken into account the friendly and firm goodwill that they had toward us and our ancestors, we justly have acquitted them of every charge of whatever kind. We also have ordered all people to return to their own homes, with no one in any placea doing them harm at all or reproaching them for the irrational things that have happened. For you should know that if we devise any evil against them or cause them any grief at all, we always shall have not a mortal but the Ruler over every power, the Most High God, in everything and inescapably as an antagonist to avenge such acts. Farewell.”

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