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Romans 8:14–39
14 For all who are eled by the Spirit of God are fsons6 of God. 15 For gyou did not receive hthe spirit of slavery to fall back into fear, but you have received the Spirit of iadoption as sons, by whom we cry, j“Abba! Father!” 16 kThe Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then lheirs—heirs of God and fellow heirs with Christ, mprovided we suffer with him in order that we may also be glorified with him.
18 For I consider that the sufferings of this present time nare not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for othe revealing of the sons of God. 20 For the creation pwas subjected to futility, not willingly, but qbecause of him who subjected it, in hope 21 that rthe creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that sthe whole creation thas been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have uthe firstfruits of the Spirit, vgroan inwardly as wwe wait eagerly for adoption as sons, xthe redemption of our bodies. 24 For yin this hope we were saved. Now zhope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we await for it with patience.
26 Likewise the Spirit helps us in our weakness. For bwe do not know what to pray for as we ought, but cthe Spirit himself intercedes for us with groanings too deep for words. 27 And dhe who searches hearts knows what is ethe mind of the Spirit, because7 the Spirit fintercedes for the saints gaccording to the will of God. 28 And we know that for those who love God all things work together hfor good,8 for ithose who are called according to his purpose. 29 For those whom he jforeknew he also kpredestined lto be conformed to the image of his Son, in order that he might be mthe firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also njustified, and those whom he justified he also oglorified.
31 What then shall we say to these things? pIf God is for us, who can be9 against us? 32 qHe who did not spare his own Son but rgave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? sIt is God who justifies. 34 tWho is to condemn? Christ Jesus is the one who died—more than that, who was raised—uwho is at the right hand of God, vwho indeed is interceding for us.10 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,
w“For your sake xwe are being killed all the day long;
we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than yconquerors through zhim who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
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6 | See discussion on “sons” in the Preface |
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7 | Or that |
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8 | Some manuscripts God works all things together for good, or God works in all things for the good |
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9 | Or who is |
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10 | Or Is it Christ Jesus who died … for us? |
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