Hebrews 1–5
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God Has Spoken by His Son
1Long ago God spoke to our ancestors in many and various ways by the prophets, 2but in these last days he has spoken to us by a Son,a whom he appointed heir of all things, through whom he also created the worlds.* 3He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustainsb all things by his powerful word. When he had made purification forc sins, he sat down at the right hand of the Majesty on high,* 4having become as much superior to angels as the name he has inherited is more excellent than theirs.*
The Son Is Superior to Angels
5For to which of the angels did Godd ever say,
“You are my Son;
today I have begotten you”?
Or again,
“I will be his Father,
and he will be my Son”?*
6And again, when he brings the firstborn into the world, he says,
“Let all God’s angels worship him.”
7Of the angels he says,
“He makes his angels winds
and his servants flames of fire.”*
8But of the Son he says,
“Your throne, O God, ise forever and ever,
and the scepter of righteousness is the scepter of yourf kingdom.*
9You have loved righteousness and hated lawlessness;g
therefore God, your God, has anointed you
with the oil of gladness beyond your companions.”*
10And,
“In the beginning, Lord, you founded the earth,
and the heavens are the work of your hands;*
11they will perish, but you remain;
they will all wear out like clothing;*
12like a cloak you will roll them up,
and like clothingh they will be changed.
But you are the same,
and your years will never end.”
13And to which of the angels has he ever said,
“Sit at my right hand
until I make your enemies a footstool for your feet”?*
14Are not all angelsi spirits in the divine service, sent to serve for the sake of those who are to inherit salvation?*
Warning to Pay Attention
2Therefore we must pay greater attention to what we have heard, so that we do not drift away. 2For if the message declared through angels proved valid, and every transgression or disobedience received a just penalty,* 3how will we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was confirmed for us by those who heard him,* 4while God added his testimony by signs and wonders and various miracles and by gifts of the Holy Spirit, distributed according to his will.*
Exaltation through Abasement
5Now Godj did not subject the coming world, about which we are speaking, to angels.* 6But someone has testified somewhere,
“What are humans that you are mindful of themk
or mortals that you care for them?l*
7You have made them for a little while lowerm than the angels;
you have crowned them with glory and honor,n
8subjecting all things under their feet.”
Now in subjecting all things to them, Godo left nothing outside their control. As it is, we do not yet see everything in subjection to them,* 9but we do see Jesus, who for a little while was made lowerp than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of Godq he might taste death for everyone.*
10It was fitting that God,r for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings.* 11For the one who sanctifies and those who are sanctified all have one Father.s For this reason Jesust is not ashamed to call them brothers and sisters,* 12saying,
“I will proclaim your name to my brothers and sisters;
in the midst of the congregation I will praise you.”*
13And again,
“I will put my trust in him.”
And again,
“Here am I and the children whom God has given me.”*
14Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,* 15and free those who all their lives were held in slavery by the fear of death.* 16For it is clear that he did not come to help angels but the descendants of Abraham. 17Therefore he had to become like his brothers and sisters in every respect, so that he might become a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people.* 18Because he himself was tested by what he suffered, he is able to help those who are being tested.*
Moses a Servant, Christ a Son
3Therefore, holy brothers and sisters, partners in a heavenly calling, consider Jesus, the apostle and high priest of our confession,* 2who was faithful to the one who appointed him, just as Moses also “was faithful in allu God’sv house.” 3Yet Jesusw is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself.* 4(For every house is built by someone, but the builder of all things is God.)* 5Now Moses was faithful in all God’sx house as a servant, to testify to the things that would be spoken later.* 6Christ, however, was faithful over God’sy house as a son, and we are his house if we hold firmz the boldness and the pride inspired by hope.*
Warning against Unbelief
7Therefore, as the Holy Spirit says,
“Today, if you hear his voice,*
8do not harden your hearts as in the rebellion,
as on the day of testing in the wilderness,
9where your ancestors put me to the test,a
though they had seen my works 10for forty years.
Therefore I was angry with that generation,
and I said, ‘They always go astray in their hearts,
and they have not known my ways.’
11As in my anger I swore,
‘They will not enter my rest.’ ”
12Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. 13But exhort one another every day, as long as it is called “today,” so that none of you may be hardened by the deceitfulness of sin. 14For we have become partners of Christ, if only we hold our first confidence firm to the end. 15As it is said,
“Today, if you hear his voice,
do not harden your hearts as in the rebellion.”*
16Now who were they who heard and rebelled? Was it not all those who left Egypt under the leadership of Moses?* 17And with whom was he angry forty years? Was it not those who sinned, whose bodies fell in the wilderness?* 18And to whom did he swear that they would not enter his rest, if not to those who were disobedient?* 19So we see that they were unable to enter because of unbelief.*
The Rest That God Promised
4Therefore, while the promise of entering his rest is still open, let us take care that none of you should seem to have failed to reach it.* 2For indeed the good news came to us just as to them, but the message they heard did not benefit them because they were not united by faith with those who listened.b* 3For we who have believed are entering that rest, just as Godc has said,
“As in my anger I swore,
‘They shall not enter my rest,’ ”
though his works were finished since the foundation of the world. 4For somewhere it speaks about the seventh day as follows, “And God rested on the seventh day from all his works.”* 5And again in this place it says, “They shall not enter my rest.” 6Since therefore it remains open for some to enter it and those who formerly received the good news failed to enter because of disobedience, 7again he sets a certain day—“today”—saying through David much later, in the words already quoted,
“Today, if you hear his voice,
do not harden your hearts.”*
8For if Joshua had given them rest, Godd would not speak later about another day. 9So then, a Sabbath rest still remains for the people of God, 10for those who enter God’se rest also rest from their labors as God did from his. 11Let us therefore make every effort to enter that rest, so that no one may fall through such disobedience as theirs.
12Indeed, the word of God is living and active and sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.* 13And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.*
Jesus the Great High Priest
14Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession.* 15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been testedf as we are, yet without sin.* 16Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.
5Every high priest chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer gifts and sacrifices for sins. 2He is able to deal gently with the ignorant and wayward, since he himself is subject to weakness,* 3and because of this he must offer sacrifice for his own sins as well as for those of the people. 4And one does not presume to take this honor but takes it only when called by God, just as Aaron was.*
5So also Christ did not glorify himself in becoming a high priest but was appointed byg the one who said to him,
“You are my Son;
today I have begotten you”;*
6as he says also in another place,
“You are a priest forever,
according to the order of Melchizedek.”*
7In the days of his flesh, Jesush offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission.* 8Although he was a Son, he learned obedience through what he suffered,* 9and having been made perfect, he became the source of eternal salvation for all who obey him,* 10having been designated by God a high priest according to the order of Melchizedek.
Warning against Falling Away
11About thisi we have much to say that is hard to explain, since you have become sluggish in hearing. 12For though by this time you ought to be teachers, you need someone to teach you again the basic elements of the oracles of God. You need milk,…
This passage has been shortened. Keep reading Hebrews 1–5 in Logos
Footnotes
- aOr the Son
- bOr bears along
- cOther ancient authorities add our
- dGreek he
- eOr God is your throne
- fOther ancient authorities read his
- gOther ancient authorities read wickedness
- hOther ancient authorities lack like clothing
- iGk all of them
- jGk he
- kGk What is man that you are mindful of him?
- lGk or the son of man that you care for him? In the Hebrew of Psalm 8:4–6 both man and son of man refer to all humankind
- mOr them only a little lower
- nOther ancient authorities add and set them over the works of your hands
- oGk he
- pOr who was made a little lower
- qOther ancient authorities read apart from God
- rGk he
- sGk are all of one
- tGk he
- uOther ancient authorities lack all
- vGk his
- wGk this one
- xGk his
- yGk his
- zOther ancient authorities add to the end
- aOther ancient authorities read tempted me, tested me
- bOther ancient authorities read it did not meet with faith in those who listened
- cGk he
- dGk he
- eGk his
- fOr tempted
- gGk lacks was appointed by
- hGk he
- iOr him
Cross references
- *Ps 2:8; Jn 1:3; 1 Cor 8:6; Gal 4:4; Heb 2:3
- *Jn 1:14; Col 1:17; Heb 7:27; 8:1
- *Eph 1:21; Phil 2:9, 10
- *Ps 2:7
- *Ps 104:4
- *Ps 45:6, 7
- *Isa 61:1, 3; Phil 2:9
- *Ps 102:25
- *Isa 34:4
- *Ps 110:1; Heb 10:13
- *Ps 103:20; Heb 5:9
- *Acts 7:53; Heb 1:1; 10:28, 35
- *Lk 1:2; Heb 1:1; 10:29
- *Jn 4:48; 1 Cor 12:4; Eph 1:5
- *Heb 6:5
- *Ps 8:4–6
- *Mt 28:18; 1 Cor 15:25, 27
- *Jn 3:16; Acts 2:33; Phil 2:7–9; 1 Jn 2:2
- *Lk 13:32; 24:46; Acts 3:15; 5:31; Rom 11:36
- *Jn 20:17; Acts 17:26; Heb 10:10
- *Ps 22:22
- *Isa 8:17, 18; Jn 10:29
- *Mt 16:17; Jn 1:14; 1 Cor 15:54–57; 1 Jn 3:8
- *Rom 8:15; 2 Tim 1:7
- *Phil 2:7; Heb 4:15; 5:1, 2; 1 Jn 2:2; 4:10
- *Heb 4:15
- *Rom 15:8; Phil 3:14; Heb 2:11; 10:21
- *2 Cor 3:7–11
- *Eph 2:10; Heb 1:2
- *Ex 14:31; Num 12:7; Deut 18:18, 19
- *Rom 5:2; 1 Cor 3:16; Col 1:23; Heb 1:2
- *Ps 95:7; Heb 9:8
- *v 7
- *Num 14:2
- *Num 14:29; Ps 106:26
- *Num 14:23; Heb 4:6
- *Jn 3:36
- *Heb 12:15
- *1 Thess 2:13
- *Gen 2:2; Ex 20:11
- *Ps 95:7, 8; Heb 3:7, 8
- *Jer 23:29; 1 Cor 14:24, 25; Eph 6:17
- *Job 26:6; Ps 33:13–15
- *Heb 3:1; 7:26; 10:23
- *2 Cor 5:21; Heb 2:18; 1 Pet 2:22
- *Heb 2:18; 7:28; Jas 5:19
- *Ex 28:1; 2 Chr 26:18
- *Ps 2:7; Jn 8:54; Heb 1:1, 5
- *Ps 110:4; Heb 7:17
- *Mt 26:39, 53; 27:46; Mk 14:36; 15:34
- *Phil 2:8; Heb 3:6
- *Heb 2:10
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