1 Corinthians 10:14–33
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14Therefore, my beloved, flee from the worship of idols.* 15I speak as to sensible people; judge for yourselves what I say. 16The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? 17Because there is one bread, we who are many are one body, for we all partake of the one bread.* 18Consider the people of Israel:o Are not those who eat the sacrifices partners in the altar?* 19What do I imply, then? That food sacrificed to idols is anything or that an idol is anything? 20No, I imply that what theyp sacrifice, they sacrifice to demons and not to God. I do not want you to be partners with demons.* 21You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.* 22Or are we provoking the Lord to jealousy? Are we stronger than he?*
Do All to the Glory of God
23“All things are permitted,” but not all things are beneficial. “All things are permitted,” but not all things build up. 24Do not seek your own advantage but that of the other.* 25Eat whatever is sold in the meat market without raising any question on the ground of conscience, 26for “the earth and its fullness are the Lord’s.”* 27If an unbeliever invites you to a meal and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28But if someone says to you, “This has been offered in sacrifice,” then do not eat it, out of consideration for the one who informed you and for the sake of conscience—29I mean the other’s conscience, not your own. For why should my freedom be subject to the judgment of someone else’s conscience?* 30If I partake with thankfulness, why should I be denounced because of that for which I give thanks?*
31So, whether you eat or drink or whatever you do, do everything for the glory of God.* 32Give no offense to Jews or to Greeks or to the church of God,* 33just as I try to please everyone in everything I do, not seeking my own advantage but that of many, so that they may be saved.*
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