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4 Maccabees 8:1–18:24

Seven Brothers Defy the Tyrant

(2 Macc 7:1–2)

8 For this is why even the very young, by following a philosophy in accordance with devout reason, have prevailed over the most painful instruments of torture. For when the tyrant was conspicuously defeated in his first attempt, being unable to compel an aged man to eat defiling foods, then in violent rage he commanded that others of the Hebrew captives be brought, and that any who ate defiling food would be freed after eating, but if any were to refuse, they would be tortured even more cruelly.

When the tyrant had given these orders, seven brothers—handsome, modest, noble, and accomplished in every way—were brought before him along with their aged mother. When the tyrant saw them, grouped about their mother as though a chorus, he was pleased with them. And struck by their appearance and nobility, he smiled at them, and summoned them nearer and said, “Young men, with favorable feelings I admire each and every one of you, and greatly respect the beauty and the number of such brothers. Not only do I advise you not to display the same madness as that of the old man who has just been tortured, but I also exhort you to yield to me and enjoy my friendship. Just as I am able to punish those who disobey my orders, so I can be a benefactor to those who obey me. Trust me, then, and you will have positions of authority in my government if you will renounce the ancestral tradition of your national life. Enjoy your youth by adopting the Greek way of life and by changing your manner of living. But if by disobedience you rouse my anger, you will compel me to destroy each and every one of you with dreadful punishments through tortures. 10 Therefore take pity on yourselves. Even I, your enemy, have compassion for your youth and handsome appearance. 11 Will you not consider this, that if you disobey, nothing remains for you but to die on the rack?”

12 When he had said these things, he ordered the instruments of torture to be brought forward so as to persuade them out of fear to eat the defiling food. 13 When the guards had placed before them wheels and joint-dislocators, rack and hooksa and catapultsb and caldrons, braziers and thumbscrews and iron claws and wedges and bellows, the tyrant resumed speaking: 14 “Be afraid, young fellows; whatever justice you revere will be merciful to you when you transgress under compulsion.”

15 But when they had heard the inducements and saw the dreadful devices, not only were they not afraid, but they also opposed the tyrant with their own philosophy, and by their right reasoning nullified his tyranny. 16 Let us consider, on the other hand, what arguments might have been used if some of them had been cowardly and unmanly. Would they not have been the following? 17 “O wretches that we are and so senseless! Since the king has summoned and exhorted us to accept kind treatment if we obey him, 18 why do we take pleasure in vain resolves and venture upon a disobedience that brings death? 19 O men and brothers, should we not fear the instruments of torture and consider the threats of torments, and give up this vain opinion and this arrogance that threatens to destroy us? 20 Let us take pity on our youth and have compassion on our mother’s age; 21 and let us seriously consider that if we disobey we are dead! 22 Also, divine justice will excuse us for fearing the king when we are under compulsion. 23 Why do we banish ourselves from this most pleasant life and deprive ourselves of this delightful world? 24 Let us not struggle against compulsionc or take hollow pride in being put to the rack. 25 Not even the law itself would arbitrarily put us to death for fearing the instruments of torture. 26 Why does such contentiousness excite us and such a fatal stubbornness please us, when we can live in peace if we obey the king?”

27 But the youths, though about to be tortured, neither said any of these things nor even seriously considered them. 28 For they were contemptuous of the emotions and sovereign over agonies, 29 so that as soon as the tyrant had ceased counseling them to eat defiling food, all with one voice together, as from one mind, said:

9 “Why do you delay, O tyrant? For we are ready to die rather than transgress our ancestral commandments; we are obviously putting our forebears to shame unless we should practice ready obedience to the law and to Mosesa our counselor. Tyrant and counselor of lawlessness, in your hatred for us do not pity us more than we pity ourselves.b For we consider this pity of yours, which insures our safety through transgression of the law, to be more grievous than death itself. You are trying to terrify us by threatening us with death by torture, as though a short time ago you learned nothing from Eleazar. And if the aged men of the Hebrews because of their religion lived piouslyc while enduring torture, it would be even more fitting that we young men should die despising your coercive tortures, which our aged instructor also overcame. Therefore, tyrant, put us to the test; and if you take our lives because of our religion, do not suppose that you can injure us by torturing us. For we, through this severe suffering and endurance, shall have the prize of virtue and shall be with God, on whose account we suffer; but you, because of your bloodthirstiness toward us, will deservedly undergo from the divine justice eternal torment by fire.”

The Torture of the First and Second Brothers

(2 Macc 7:3–6)

10 When they had said these things, the tyrant was not only indignant, as at those who are disobedient, but also infuriated, as at those who are ungrateful. 11 Then at his command the guards brought forward the eldest, and having torn off his tunic, they bound his hands and arms with thongs on each side. 12 When they had worn themselves out beating him with scourges, without accomplishing anything, they placed him upon the wheel. 13 When the noble youth was stretched out around this, his limbs were dislocated, 14 and with every member disjointed he denounced the tyrant, saying, 15 “Most abominable tyrant, enemy of heavenly justice, savage of mind, you are mangling me in this manner, not because I am a murderer, or as one who acts impiously, but because I protect the divine law.” 16 And when the guards said, “Agree to eat so that you may be released from the tortures,” 17 he replied, “You abominable lackeys, your wheel is not so powerful as to strangle my reason. Cut my limbs, burn my flesh, and twist my joints; 18 through all these tortures I will convince you that children of the Hebrews alone are invincible where virtue is concerned.” 19 While he was saying these things, they spread fire under him, and while fanning the flamesd they tightened the wheel further. 20 The wheel was completely smeared with blood, and the heap of coals was being quenched by the drippings of gore, and pieces of flesh were falling off the axles of the machine. 21 Although the ligaments joining his bones were already severed, the courageous youth, worthy of Abraham, did not groan, 22 but as though transformed by fire into immortality, he nobly endured the rackings. 23 “Imitate me, brothers,” he said. “Do not leave your post in my strugglee or renounce our courageous family ties. 24 Fight the sacred and noble battle for religion. Thereby the just Providence of our ancestors may become merciful to our nation and take vengeance on the accursed tyrant.” 25 When he had said this, the saintly youth broke the thread of life.

26 While all were marveling at his courageous spirit, the guards brought in the next eldest, and after fitting themselves with iron gauntlets having sharp hooks, they bound him to the torture machine and catapult. 27 Before torturing him, they inquired if he were willing to eat, and they heard his noble decision.f 28 These leopard-like beasts tore out his sinews with the iron hands, flayed all his flesh up to his chin, and tore away his scalp. But he steadfastly endured this agony and said, 29 “How sweet is any kind of death for the religion of our ancestors!” 30 To the tyrant he said, “Do you not think, you most savage tyrant, that you are being tortured more than I, as you see the arrogant design of your tyranny being defeated by our endurance for the sake of religion? 31 I lighten my pain by the joys that come from virtue, 32 but you suffer torture by the threats that come from impiety. You will not escape, you most abominable tyrant, the judgments of the divine wrath.”

The Torture of the Third and Fourth Brothers

(2 Macc 7:7–40)

10 When he too had endured a glorious death, the third was led in, and many repeatedly urged him to save himself by tasting the meat. But he shouted, “Do you not know that the same father begot me as well as those who died, and the same mother bore me, and that I was brought up on the same teachings? I do not renounce the noble kinship that binds me to my brothers.”a Enraged by the man’s boldness, they disjointed his hands and feet with their instruments, dismembering him by prying his limbs from their sockets, and breaking his fingers and arms and legs and elbows. Since they were not able in any way to break his spirit,b they abandoned the instrumentsc and scalped him with their fingernails in a Scythian fashion. They immediately brought him to the wheel, and while his vertebrae were being dislocated by this, he saw his own flesh torn all around and drops of blood flowing from his entrails. When he was about to die, he said, 10 “We, most abominable tyrant, are suffering because of our godly training and virtue, 11 but you, because of your impiety and bloodthirstiness, will undergo unceasing torments.”

12 When he too had died in a manner worthy of his brothers, they dragged in the fourth, saying, 13 “As for you, do not give way to the same insanity as your brothers, but obey the king and save yourself.” 14 But he said to them, “You do not have a fire hot enough to make me play the

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