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13 mChrist has redeemed us from the curse of the law, having become a curse for us (for it is written, n“Cursed is everyone who hangs on a tree”), 14 othat the blessing of Abraham might come upon the pGentiles in Christ Jesus, that we might receive qthe promise of the Spirit through faith.
15 Brethren, I speak in the manner of men: rThough it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it. 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of sone, t“And to your Seed,” who is uChrist. 17 And this I say, that the law, vwhich was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God 5in Christ, wthat it should make the promise of no effect. 18 For if xthe inheritance is of the law, yit is no longer of promise; but God gave it to Abraham by promise.
19 What purpose then does the law serve? zIt was added because of transgressions, till the aSeed should come to whom the promise was made; and it was bappointed through angels by the hand cof a mediator. 20 Now a mediator does not mediate for one only, dbut God is one.
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined eall under sin, fthat the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, 6kept for the faith which would afterward be revealed. 24 Therefore gthe law was our 7tutor to bring us to Christ, hthat we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.
NU omits in Christ
In a household, the guardian responsible for the care and discipline of the children
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