14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are in Rome.

16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

14 For I have a great sense of obligation to people in both the civilized world and the rest of the world, to the educated and uneducated alike. 15 So I am eager to come to you in Rome, too, to preach the Good News.

16 For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. 17 This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.”

14 I have a duty to all people—Greeks and those who are not Greeks, the wise and the foolish. 15 That is why I want so much to preach the Good News to you in Rome.

16 I am not ashamed of the Good News, because it is the power God uses to save everyone who believes—to save the Jews first, and then to save non-Jews. 17 The Good News shows how God makes people right with himself—that it begins and ends with faith. As the Scripture says, “But those who are right with God will live by faith.”

14 I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish. 15 So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.

16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.

14 I am a debtor both to Greeks and barbarians, both to wise and unintelligent: 15 so, as far as depends on me, am I ready to announce the glad tidings to you also who are in Rome.

16 For I am not ashamed of the glad tidings; for it is God’s power to salvation, to every one that believes, both to Jew first and to Greek: 17 for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.

14 I have an obligation to those who are civilized and those who aren’t, to those who are wise and those who aren’t. 15 That’s why I’m eager to tell you who live in Rome the Good News also. 

16 I’m not ashamed of the Good News. It is God’s power to save everyone who believes, Jews first and Greeks as well. 17 God’s approval is revealed in this Good News. This approval begins and ends with faith as Scripture says, “The person who has God’s approval will live by faith.” 

14 I am obligated both to Greeks and barbarians, both to the wise and the foolish. 15 So I am eager to preach the good news to you also who are in Rome.

16 For I am not ashamed of the gospel, because it is God’s power for salvation to everyone who believes, first to the Jew, and also to the Greek. 17 For in it God’s righteousness is revealed from faith to faith, just as it is written: The righteous will live by faith.

14 I am a debtor both to Greeks and to barbarians, both to the wise and to the foolish 15 —hence my eagerness to proclaim the gospel to you also who are in Rome.

16 For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.”

14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15 Thus I am eager to proclaim the gospel also to you who are in Rome.

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For the righteousness of God is revealed in it from faith to faith, just as it is written, “But the one who is righteous by faith will live.”

14 I have a duty both to Greeks and to non-Greeks. I have a duty both to wise people and to foolish people. 15 So I really want to preach the good news also to you who live in Rome.

16 I am not ashamed of the good news. It is God’s power. And it will save everyone who believes. It is meant first for the Jews. It is meant also for those who aren’t Jews.

17 The good news shows how God makes people right with himself. From beginning to end, becoming right with God depends on a person’s faith. It is written, “Those who are right with God will live by faith.”

14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.

15 So, for my part, I am eager to preach the gospel to you also who are in Rome.

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

17 For in it the righteousness of God is revealed from faith to faith; as it is written, “But the righteous man shall live by faith.”