12 So then, the law is holy, and the commandment is holy, righteous and good.

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

12 So the law is holy, and the commandment is holy and righteous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

12 Wherefore the law is holy, and the commandment holy, and just, and good. 13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

12 But still, the law itself is holy, and its commands are holy and right and good.

13 But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God’s good commands for its own evil purposes.

12 So the law is holy, and the command is holy and right and good. 13 Does this mean that something that is good brought death to me? No! Sin used something that is good to bring death to me. This happened so that I could see what sin is really like; the command was used to show that sin is very evil.

12 So that the law is holy, and the commandment holy, and righteous, and good. 13 Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful.

12 So that the law indeed is holy, and the commandment holy, and just, and good. 13 Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

12 So the laws in Moses’ Teachings are holy, and the commandment is holy, right, and good. 13 Now, did something good cause my death? That’s unthinkable! Rather, my death was caused by sin so that sin would be recognized for what it is. Through a commandment sin became more sinful than ever. 

12 So then, the law is holy, and the commandment is holy and just and good.

13 Therefore, did what is good cause my death? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure.

12 So the law is holy, and the commandment is holy and just and good.

13 Did what is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

12 So then, the law is holy, and the commandment is holy and righteous and good.

13 Therefore, did that which is good become death to me? May it never be! Rather it was sin, in order that it might be recognized as sin, producing death through what is good for me, in order that sin might become sinful to an extraordinary degree through the commandment.

12 So the law is holy. The commandment also is holy and right and good.

13 Did what is good cause me to die? Not at all! Sin had to be recognized for what it really is. So it produced death in me through what was good. Because of the commandment, sin became totally sinful.

12 So then, the Law is holy, and the commandment is holy and righteous and good.

13 Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.