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Romans 4:1–14

Abraham Justified by Faith

4 What then shall we say that aAbraham our bfather 1has found according to the flesh? For if Abraham was cjustified by works, he has something to boast about, but not before God. For what does the Scripture say? dAbraham believed God, and it was 2accounted to him for righteousness.” Now eto him who works, the wages are not counted 3as grace but 3as debt.

David Celebrates the Same Truth

But to him who fdoes not work but believes on Him who justifies gthe ungodly, his faith is accounted for righteousness, just as David also hdescribes the blessedness of the man to whom God imputes righteousness apart from works:

7 “Blessed iare those whose lawless deeds are forgiven,

And whose sins are covered;

8 Blessed is the man to whom the Lord shall not impute sin.”

Abraham Justified Before Circumcision

Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And jhe received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that khe might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father lAbraham had while still uncircumcised.

The Promise Granted Through Faith

13 For the promise that he would be the mheir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For nif those who are of the law are heirs, faith is made void and the promise made of no effect,

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