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Matthew 22:15–33

Conflict with Pharisees and Herodians

Mark 12:13–17; Luke 20:20–26

15 jThen the Pharisees went and plotted how they might entangle Him in His talk. 16 And they sent to Him their disciples with the kHerodians, saying, “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not 3regard the person of men. 17 Tell us, therefore, what do You think? Is it lawful to pay taxes to Caesar, or not?”

18 But Jesus 4perceived their wickedness, and said, Why do you test Me, you hypocrites? 19 Show Me the tax money.”

So they brought Him a denarius.

20 And He said to them, Whose image and inscription is this?”

21 They said to Him, “Caesar’s.”

And He said to them, lRender 5therefore to Caesar the things that are mCaesar’s, and to God the things that are nGod’s.” 22 When they had heard these words, they marveled, and left Him and went their way.

Conflict with Sadducees

Mark 12:18–27; Luke 20:27–40

23 oThe same day the Sadducees, pwho say there is no resurrection, came to Him and asked Him, 24 saying: “Teacher, qMoses said that if a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother. 25 Now there were with us seven brothers. The first died after he had married, and having no offspring, left his wife to his brother. 26 Likewise the second also, and the third, even to the seventh. 27 Last of all the woman died also. 28 Therefore, in the resurrection, whose wife of the seven will she be? For they all had her.”

29 Jesus answered and said to them, You are 6mistaken, rnot knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but sare like angels 7of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 tI am the God of Abraham, the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.” 33 And when the multitudes heard this, uthey were astonished at His teaching.

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