20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.

20 But now is Christ risen from the dead, and become the firstfruits of them that slept. 21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive. 23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. 24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. 25 For he must reign, till he hath put all enemies under his feet. 26 The last enemy that shall be destroyed is death. 27 For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him. 28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

20 But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died.

21 So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. 22 Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. 23 But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back.

24 After that the end will come, when he will turn the Kingdom over to God the Father, having destroyed every ruler and authority and power. 25 For Christ must reign until he humbles all his enemies beneath his feet. 26 And the last enemy to be destroyed is death. 27 For the Scriptures say, “God has put all things under his authority.” (Of course, when it says “all things are under his authority,” that does not include God himself, who gave Christ his authority.) 28 Then, when all things are under his authority, the Son will put himself under God’s authority, so that God, who gave his Son authority over all things, will be utterly supreme over everything everywhere.

20 But Christ has truly been raised from the dead—the first one and proof that those who sleep in death will also be raised. 21 Death has come because of what one man did, but the rising from death also comes because of one man. 22 In Adam all of us die. In the same way, in Christ all of us will be made alive again. 23 But everyone will be raised to life in the right order. Christ was first to be raised. When Christ comes again, those who belong to him will be raised to life, 24 and then the end will come. At that time Christ will destroy all rulers, authorities, and powers, and he will hand over the kingdom to God the Father. 25 Christ must rule until he puts all enemies under his control. 26 The last enemy to be destroyed will be death. 27 The Scripture says that God put all things under his control. When it says “all things” are under him, it is clear this does not include God himself. God is the One who put everything under his control. 28 After everything has been put under the Son, then he will put himself under God, who had put all things under him. Then God will be the complete ruler over everything.

20 But now hath Christ been raised from the dead, the firstfruits of them that are asleep. 21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming. 24 Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. 25 For he must reign, till he hath put all his enemies under his feet. 26 The last enemy that shall be abolished is death. 27 For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him. 28 And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

20 (But now Christ is raised from among the dead, first-fruits of those fallen asleep. 21 For since by man came death, by man also resurrection of those that are dead. 22 For as in the Adam all die, thus also in the Christ all shall be made alive. 23 But each in his own rank: the first-fruits, Christ; then those that are the Christ’s at his coming. 24 Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power. 25 For he must reign until he put all enemies under his feet. 26 The last enemy that is annulled is death. 27 For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him. 28 But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)

20 But now Christ has come back from the dead. He is the very first person of those who have died to come back to life. 21 Since a man brought death, a man also brought life back from death. 22 As everyone dies because of Adam, so also everyone will be made alive because of Christ. 23 This will happen to each person in his own turn. Christ is the first, then at his coming, those who belong to him ⸤will be made alive⸥. 24 Then the end will come. Christ will hand over the kingdom to God the Father as he destroys every ruler, authority, and power. 

25 Christ must rule until God has put every enemy under his control. 26 The last enemy he will destroy is death. 27 Clearly, God has put everything under Christ’s authority. When God says that everything has been put under Christ’s authority, this clearly excludes God, since God has put everything under Christ’s authority. 28 But when God puts everything under Christ’s authority, the Son will put himself under God’s authority, since God had put everything under the Son’s authority. Then God will be in control of everything. 

20 But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead also comes through a man. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ, the firstfruits; afterward, at His coming, those who belong to Christ. 24 Then comes the end, when He hands over the kingdom to God the Father, when He abolishes all rule and all authority and power. 25 For He must reign until He puts all His enemies under His feet. 26 The last enemy to be abolished is death. 27 For God has put everything under His feet. But when it says “everything” is put under Him, it is obvious that He who puts everything under Him is the exception. 28 And when everything is subject to Christ, then the Son Himself will also be subject to the One who subjected everything to Him, so that God may be all in all.

20 But in fact Christ has been raised from the dead, the first fruits of those who have died. 21 For since death came through a human being, the resurrection of the dead has also come through a human being; 22 for as all die in Adam, so all will be made alive in Christ. 23 But each in his own order: Christ the first fruits, then at his coming those who belong to Christ. 24 Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “All things are put in subjection,” it is plain that this does not include the one who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to the one who put all things in subjection under him, so that God may be all in all.

20 But now Christ has been raised from the dead, the first fruits of those who have fallen asleep. 21 For since through a man came death, also through a man came the resurrection of the dead. 22 For just as in Adam all die, so also in Christ all will be made alive. 23 But each in his own group: Christ the first fruits, then those who are Christ’s at his coming, 24 then the end, when he hands over the kingdom to the God and Father, when he has abolished all rule and all authority and power. 25 For it is necessary for him to reign until he has put all his enemies under his feet. 26 The last enemy to be abolished is death. 27 For “he subjected all things under his feet.” But when it says “all things” are subjected, it is clear that the one who subjected all things to him is not included. 28 But whenever all things are subjected to him, then the Son himself will be subjected to the one who subjected all things to him, in order that God may be all in all.

20 But Christ really has been raised from the dead. He is the first of all those who will rise.

21 Death came because of what a man did. Rising from the dead also comes because of what a man did. 22 Because of Adam, all people die. So because of Christ, all will be made alive.

23 But here is the order of events. Christ is the first of those who rise from the dead. When he comes back, those who belong to him will be raised. 24 Then the end will come. Christ will destroy all rule, authority and power. He will hand over the kingdom to God the Father.

25 Christ must rule until he has put all his enemies under his control. 26 The last enemy that will be destroyed is death. 27 Scripture says that God “has put everything under his control.” It says that “everything” has been put under him. But it is clear that this does not include God himself, who puts everything under Christ. 28 When he has done that, the Son also will be under God’s rule. God puts everything under the Son. In that way, God will be all in all.

20 But now Christ has been raised from the dead, the first fruits of those who are asleep.

21 For since by a man came death, by a man also came the resurrection of the dead.

22 For as in Adam all die, so also in Christ all will be made alive.

23 But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming,

24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.

25 For He must reign until He has put all His enemies under His feet.

26 The last enemy that will be abolished is death.

27 For He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him.

28 When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.