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Amos 3:8
New International Version (2011)
Amos 3:8 — English Standard Version (ESV)
8 The lion has roared;
who will not fear?
The Lord God has spoken;
who can but prophesy?”
Amos 3:8 — King James Version (KJV 1900)
8 The lion hath roared, who will not fear?
The Lord God hath spoken, who can but prophesy?
Amos 3:8 — New Living Translation (NLT)
8 The lion has roared—
so who isn’t frightened?
The Sovereign Lord has spoken—
so who can refuse to proclaim his message?
Amos 3:8 — The New King James Version (NKJV)
8 A lion has roared!
Who will not fear?
The Lord God has spoken!
Who can but prophesy?
Amos 3:8 — New Century Version (NCV)
8 The lion has roared!
Who wouldn’t be afraid?
The Lord God has spoken.
Who will not prophesy?
Amos 3:8 — American Standard Version (ASV)
8 The lion hath roared; who will not fear? The Lord Jehovah hath spoken; who can but prophesy?
Amos 3:8 — 1890 Darby Bible (DARBY)
8 The lion hath roared, —who will not fear? The Lord Jehovah hath spoken, —who can but prophesy?
Amos 3:8 — GOD’S WORD Translation (GW)
8 The lion has roared. Who isn’t afraid?
The Almighty Lord has spoken. Who can keep from prophesying?
Amos 3:8 — The Holman Christian Standard Bible (HCSB)
8 A lion has roared;
who will not fear?
The Lord God has spoken;
who will not prophesy?
Amos 3:8 — New Revised Standard Version: Updated Edition (NRSVue)
8 The lion has roared;
who will not fear?
The Lord God has spoken;
who can but prophesy?
Amos 3:8 — The Lexham English Bible (LEB)
8 A lion has roared! Who is not afraid? My Lord Yahweh has spoken, who will not prophesy?
Amos 3:8 — New International Reader’s Version (1998) (NIrV)
8 A lion has roared.
Who isn’t afraid?
The Lord and King has spoken.
Who can do anything but prophesy?
Amos 3:8 — New American Standard Bible (1995) (NASB95)
8 A lion has roared! Who will not fear?
The Lord God has spoken! Who can but prophesy?
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Craig L. Blomberg’s study meticulously re-examines John’s Gospel, revealing its historical reliability. Using fresh criteria, it uncovers compelling evidence, challenging long-held assumptions and affirming John’s account of Jesus.
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