Loading…

Matthew 21:1–23:39

Jesus Comes to Jerusalem as King

21:1–9pp—Mk 11:1–10; Lk 19:29–38
21:4–9pp—Jn 12:12–15

21 As they approached Jerusalem and came to Bethphage on the Mount of Olives,t Jesus sent two disciples, saying to them, Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfillu what was spoken through the prophet:

“Say to Daughter Zion,

‘See, your king comes to you,

gentle and riding on a donkey,

and on a colt, the foal of a donkey.’ ”a v

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaksw on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosannab to the Son of David!”x

“Blessed is he who comes in the name of the Lord!”c y

“Hosannad in the highest heaven!”z

10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11 The crowds answered, “This is Jesus, the propheta from Nazareth in Galilee.”

Jesus at the Temple

21:12–16pp—Mk 11:15–18; Lk 19:45–47

12 Jesus entered the temple courts and drove out all who were buyingb and selling there. He overturned the tables of the money changersc and the benches of those selling doves.d 13 It is written,” he said to them, “ ‘My house will be called a house of prayer,’e e but you are making ita den of robbers.’ff

14 The blind and the lame came to him at the temple, and he healed them.g 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,”h they were indignant.i

16 “Do you hear what these children are saying?” they asked him.

Yes,” replied Jesus, have you never read,

“ ‘From the lips of children and infants

you, Lord, have called forth your praiseg?”j

17 And he left them and went out of the city to Bethany,k where he spent the night.

Jesus Curses a Fig Tree

21:18–22pp—Mk 11:12–14,20–24

18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, May you never bear fruit again!” Immediately the tree withered.l

20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.

21 Jesus replied, Truly I tell you, if you have faith and do not doubt,m not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. 22 If you believe, you will receive whatever you ask forn in prayer.”

The Authority of Jesus Questioned

21:23–27pp—Mk 11:27–33; Lk 20:1–8

23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authorityo are you doing these things?” they asked. “And who gave you this authority?”

24 Jesus replied, I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25 John’s baptismwhere did it come from? Was it from heaven, or of human origin?”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26 But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”p

27 So they answered Jesus, “We don’t know.”

Then he said, Neither will I tell you by what authority I am doing these things.

The Parable of the Two Sons

28 What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’q

29 “ ‘I will not,’ he answered, but later he changed his mind and went.

30 Then the father went to the other son and said the same thing. He answered,I will, sir,’ but he did not go.

31 Which of the two did what his father wanted?”

“The first,” they answered.

Jesus said to them, Truly I tell you, the tax collectorsr and the prostitutess are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness,t and you did not believe him, but the tax collectorsu and the prostitutesv did. And even after you saw this, you did not repentw and believe him.

The Parable of the Tenants

21:33–46pp—Mk 12:1–12; Lk 20:9–19

33 Listen to another parable: There was a landowner who plantedx a vineyard. He put a wall around it, dug a winepress in it and built a watchtower.y Then he rented the vineyard to some farmers and moved to another place.z 34 When the harvest time approached, he sent his servantsa to the tenants to collect his fruit.

35 The tenants seized his servants; they beat one, killed another, and stoned a third.b 36 Then he sent other servantsc to them, more than the first time, and the tenants treated them the same way. 37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.

38 But when the tenants saw the son, they said to each other, ‘This is the heir.d Come, let’s kill hime and take his inheritance.’f 39 So they took him and threw him out of the vineyard and killed him.

40 Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

41 “He will bring those wretches to a wretched end,”g they replied, “and he will rent the vineyard to other tenants,h who will give him his share of the crop at harvest time.”

42 Jesus said to them, Have you never read in the Scriptures:

“ ‘The stone the builders rejected

has become the cornerstone;

the Lord has done this,

and it is marvelous in our eyesh?i

43 Therefore I tell you that the kingdom of God will be taken away from youj and given to a people who will produce its fruit. 44 Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”i k

45 When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.l

The Parable of the Wedding Banquet

22:2–14Ref—Lk 14:16–24

22 Jesus spoke to them again in parables, saying: The kingdom of heaven is likem a king who prepared a wedding banquet for his son. He sent his servantsn to those who had been invited to the banquet to tell them to come, but they refused to come.

Then he sent some more servantso and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

But they paid no attention and went offone to his field, another to his business. The rest seized his servants, mistreated them and killed them. The king was enraged. He sent his army and destroyed those murderersp and burned their city.

Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. So go to the street cornersq and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,r and the wedding hall was filled with guests.

11 But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked,How did you get in here without wedding clothes, friends?’ The man was speechless.

13 Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’t

14 For many are invited, but few are chosen.”u

Paying the Imperial Tax to Caesar

22:15–22pp—Mk 12:13–17; Lk 20:20–26

15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians.v “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial taxa w to Caesar or not?”

18 But Jesus, knowing their evil intent, said, You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, Whose image is this? And whose inscription?”

21 “Caesar’s,” they replied.

Then he said to them, So give back to Caesar what is Caesar’s,x and to God what is God’s.”

22 When they heard this, they were amazed. So they left him and went away.y

Marriage at the Resurrection

22:23–33pp—Mk 12:18–27; Lk 20:27–40

23 That same day the Sadducees,z who say there is no resurrection,a came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.b 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

29 Jesus replied, You are in error because you do not know the Scripturesc or the power of God. 30 At the resurrection people will neither marry nor be given in marriage;d they will be like the angels in heaven. 31 But about the resurrection of the deadhave you not read what God said to you, 32 I am the God of Abraham, the God of Isaac, and the God of Jacobb?e He is not the God of the dead but of the living.”

33 When the crowds heard this, they were astonished at his teaching.f

The Greatest Commandment

22:34–40pp—Mk 12:28–31

34 Hearing that Jesus had silenced the Sadducees,g the …

Read more Explain verse



A service of Logos Bible Software