Leviticus 7:2–7

In the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar. And all its fat shall be offered, the fat tail, the fat that covers the entrails, the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. The priest shall burn them on the altar as a food offering to the Lord; it is a guilt offering. Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy. The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.

The guilt offering is to be slaughtered at the place where the burnt offering is slaughtered, and the priest is to splatter its blood on all sides of the altar. The offerer is to present all the fat from it: the fat tail, the fat surrounding the entrails, and the two kidneys with the fat on them at the loins; he will also remove the fatty lobe of the liver with the kidneys. The priest will burn them on the altar as a food offering to the Lord; it is a guilt offering. Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy.

“The guilt offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.

The animal sacrificed as a guilt offering must be slaughtered at the place where the burnt offerings are slaughtered, and its blood must be splattered against all sides of the altar. The priest will then offer all its fat on the altar, including the fat of the broad tail, the fat around the internal organs, the two kidneys and the fat around them near the loins, and the long lobe of the liver. These are to be removed with the kidneys, and the priests will burn them on the altar as a special gift presented to the Lord. This is the guilt offering. Any male from a priest’s family may eat the meat. It must be eaten in a sacred place, for it is most holy.

“The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord.

In the place where they slaughter the burnt offering, they must slaughter the guilt offering, and he must sprinkle its blood upon the altar all around. And he must present all of its fat: the fat tail and the fat that covers the inner parts, and the two kidneys, and the fat that is on them, which is on the loins, and he must remove the lobe on the liver in addition to the kidneys. And the priest shall turn it into smoke on the altar as a food offering made by fire for Yahweh; it is a guilt offering. Every male among the priests may eat it; it must be eaten in a holy place; it is a most holy thing. The instruction is the same for the guilt offering as for the sin offering; it belongs to the priest, who makes atonement with it.

In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar. And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards, And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away: And the priest shall burn them upon the altar for an offering made by fire unto the Lord: it is a trespass offering. Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy. As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.