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1 Peter 3:18–21

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18For Christ also suffered onceg for sins,h the righteous for the unrighteous, to bring you to God.i He was put to death in the bodyj but made alive in the Spirit.k 19After being made alive,d he went and made proclamation to the imprisoned spiritsl—20to those who were disobedient long ago when God waited patientlym in the days of Noah while the ark was being built.n In it only a few people, eight in all,o were savedp through water, 21and this water symbolizes baptism that now saves youq also—not the removal of dirt from the body but the pledge of a clear consciencer toward God.e It saves you by the resurrection of Jesus Christ,s

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Footnotes

  1. dOr but made alive in the spirit, 19in which also
  2. eOr but an appeal to God for a clear conscience

Cross references

  1. gSee Heb 7:27
  2. h1 Pe 2:21; 4:1, 13
  3. iSee Ro 5:2
  4. jCol 1:22; 1 Pe 4:1
  5. k1 Pe 4:6
  6. l1 Pe 4:6
  7. mSee Ro 2:4
  8. nGe 6:3, 5, 13, 14
  9. oGe 8:18
  10. pHeb 11:7
  11. qSee Ac 22:16
  12. rver 16; See Ac 23:1
  13. s1 Pe 1:3

In other versions

ESVEnglish Standard Version

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,

CSBChristian Standard Bible

For Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring you to God. He was put to death in the flesh but made alive by the Spirit, in which he also went and made proclamation to the spirits in prison who in the past were disobedient, when God patiently waited in the days of Noah while the ark was being prepared. In it a few—that is, eight people—were saved through water. Baptism, which corresponds to this, now saves you (not as the removal of dirt from the body, but the pledge of a good conscience toward God) through the resurrection of Jesus Christ,

NLTNew Living Translation

Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.

So he went and preached to the spirits in prison—those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood. And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.

LEBThe Lexham English Bible

For Christ also suffered once for sins,

the just for the unjust,

in order that he could bring you to God,

being put to death in the flesh,

but made alive in the spirit,

in which also he went and proclaimed to the spirits in prison,

who were formerly disobedient, when the patience of God waited in the days of Noah, while an ark was being constructed, in which a few—that is, eight souls—were rescued through water. And also, corresponding to this, baptism now saves you, not the removal of dirt from the flesh, but an appeal to God for a good conscience through the resurrection of Jesus Christ,

KJV 1900King James Version

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: