Ecclesiastes 6:3–6
New International Reader’s Version (1998)Other versions
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- NIrV New International Reader’s Version (1998)
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3A man might have a hundred children. He might live a long time. But suppose he can’t enjoy his wealth. And suppose he isn’t buried in the proper way. Then it doesn’t matter how long he lives.
I’m telling you that a baby that is born dead is better off than he is. 4That kind of birth doesn’t have any meaning. The baby dies in darkness and leaves this world. And in darkness it is forgotten. 5It didn’t even see the sun. It didn’t know anything at all. But it has more rest than that man does. 6And that’s true even if he lives for 2,000 years but doesn’t get to enjoy his wealth. All people die and go to the grave, don’t they?
Copyright 1998 International Bible Society
In other versions
ESVEnglish Standard Version
If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he also has no burial, I say that a stillborn child is better off than he. For it comes in vanity and goes in darkness, and in darkness its name is covered. Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place?
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn child is better off than he. It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man—even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
A man may father a hundred children and live many years. No matter how long he lives, if he is not satisfied by good things and does not even have a proper burial, I say that a stillborn child is better off than he. For he comes in futility and he goes in darkness, and his name is shrouded in darkness. Though a stillborn child does not see the sun and is not conscious, it has more rest than he. And if a person lives a thousand years twice, but does not experience happiness, do not both go to the same place?
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
A man might have a hundred children and live to be very old. But if he finds no satisfaction in life and doesn’t even get a decent burial, it would have been better for him to be born dead. His birth would have been meaningless, and he would have ended in darkness. He wouldn’t even have had a name, and he would never have seen the sun or known of its existence. Yet he would have had more peace than in growing up to be an unhappy man. He might live a thousand years twice over but still not find contentment. And since he must die like everyone else—well, what’s the use?
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
Even if a man fathers a hundred children and lives many years so that the days of his years are many, if his heart is not satisfied with his prosperity and he does not receive a proper burial, I deem the stillborn better than him. For he comes into vanity and departs into darkness, and his name is shrouded in darkness. He has neither seen nor known the sun, yet he has more rest than him. Even if a man lives a thousand years twice, if he does not enjoy prosperity, both suffer the same fate!
Copyright 2012 Lexham Press
KJV 1900King James Version
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
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