13 “Helem” is probably the same individual as “Heldai” in v. 10. Since the and the major ancient versions leave the apparent conflict unresolved it is probably best to view “Helem” as interchangeable with “Heldai” (cf. “Heled” in 1 Chr 11:30 with “Heleb” [2 Sam 23:29] and “Heldai” [1 Chr 27:15]). A number of modern English versions use “Heldai” here (e.g., , , , , ).
14 Since the “son of Zephaniah” in v. 10 is Josiah, it might be best here to understand “Hen” in its meaning “grace” (חֵן, khen); that is, “Hen” is a nickname for Josiah—the gracious one.” A number of modern English translations use “Josiah” here (e.g., , , ).

In other versions

And the crown shall be in the temple of the Lord as a reminder to Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah.

The crown will be given to Heldai, Tobijah, Jedaiah and Hen son of Zephaniah as a memorial in the temple of the Lord.

The crown will reside in the Lord’s temple as a memorial to Heldai, Tobijah, Jedaiah, and Hen son of Zephaniah.

“The crown will be a memorial in the Temple of the Lord to honor those who gave it—Heldai, Tobijah, Jedaiah, and Josiah son of Zephaniah.”

And the crown will be for Helem, for Tobijah, for Jedaiah, and for Hen son of Zephaniah, as a memorial in the temple of Yahweh.

And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the Lord.

Public Domain