Romans 8:22–25
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8:22For we know that the whole creation groans and suffers together until now. 8:23Not only this, but we ourselves also, who have the firstfruits of the Spirit,25 groan inwardly as we eagerly await our adoption,26 the redemption of our bodies.278:24For in hope we were saved. Now hope that is seen is not hope, because who hopes for what he sees? 8:25But if we hope for what we do not see, we eagerly wait for it with endurance.28
Footnotes
- 25 Or “who have the Spirit as firstfruits.” The genitive πνεύματος (pneumatos) can be understood here as possessive (“the firstfruits belonging to the Spirit”) although it is much more likely that this is a genitive of apposition (“the firstfruits, namely, the Spirit”); cf. , .
- 26 See the note on “adoption” in v. .
- 27 Grk “body.”
- 28 Or “perseverance.”
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press
In other versions
ESVEnglish Standard Version
For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
For we know that the whole creation has been groaning together with labor pains until now. Not only that, but we ourselves who have the Spirit as the firstfruits—we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies. Now in this hope we were saved, but hope that is seen is not hope, because who hopes for what he sees? Now if we hope for what we do not see, we eagerly wait for it with patience.
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
For we know that all creation has been groaning as in the pains of childbirth right up to the present time. And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. We were given this hope when we were saved. (If we already have something, we don’t need to hope for it. But if we look forward to something we don’t yet have, we must wait patiently and confidently.)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
For we know that the whole creation groans together and suffers agony together until now. Not only this, but we ourselves also, having the first fruits of the Spirit, even we ourselves groan within ourselves while we await eagerly our adoption, the redemption of our body. For in hope we were saved, but hope that is seen is not hope, for who hopes for what he sees? But if we hope for what we do not see, we await it eagerly with patient endurance.
Copyright 2012 Lexham Press
KJV 1900King James Version
For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.
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