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Romans 4:24–25

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4:24but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead. 4:25He44 was given over45 because of our transgressions and was raised for the sake of46 our justification.47

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Footnotes

  1. 44 Grk “who,” referring to Jesus. The relative pronoun was converted to a personal pronoun and, because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  2. 45 Or “handed over.” The verb translated given over (παραδίδωμι, paradidōmi) is also used in Rom 1:24, 26, 28 to describe God giving people over to sin. But it is also used frequently in the gospels to describe Jesus being handed over (or delivered up, betrayed) by sinful men for crucifixion (cf., e.g., Matt 26:21; 27:4; Mark 8:31; 9:31; 10:33; 15:15; Luke 20:20; 22:24; 24:7). It is probable that Paul has both ideas in mind: Jesus was handed over by sinners, but even this betrayal was directed by the Father for our sake (because of our transgressions).
  3. 46 Grk “because of.” However, in light of the unsatisfactory sense that a causal nuance would here suggest, it has been argued that the second διά (dia) is prospective rather than retrospective (D. Moo, Romans [], 288–89). The difficulty of this interpretation is the structural balance that both διά phrases provide (“given over because of our transgressions … raised because of our justification”). However the poetic structure of this verse strengthens the likelihood that the clauses each have a different force.
  4. 47 Many scholars regard Rom 4:25 to be poetic or hymnic. These terms are used broadly to refer to the genre of writing, not to the content. There are two broad criteria for determining if a passage is poetic or hymnic: “(a) stylistic: a certain rhythmical lilt when the passages are read aloud, the presence of parallelismus membrorum (i.e., an arrangement into couplets), the semblance of some metre, and the presence of rhetorical devices such as alliteration, chiasmus, and antithesis; and (b) linguistic: an unusual vocabulary, particularly the presence of theological terms, which is different from the surrounding context” (P. T. O’Brien, Philippians [], ). Classifying a passage as hymnic or poetic is important because understanding this genre can provide keys to interpretation. However, not all scholars agree that the above criteria are present in this passage.

In other versions

ESVEnglish Standard Version

but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification.

NIVNew International Version (2011)

but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. He was delivered over to death for our sins and was raised to life for our justification.

CSBChristian Standard Bible

but also for us. It will be credited to us who believe in him who raised Jesus our Lord from the dead. He was delivered up for our trespasses and raised for our justification.

NLTNew Living Translation

for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. He was handed over to die because of our sins, and he was raised to life to make us right with God.

LEBThe Lexham English Bible

but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead, who was handed over on account of our trespasses, and was raised up in the interest of our justification.

KJV 1900King James Version

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Who was delivered for our offences, and was raised again for our justification.