Psalm 125

Footnotes

1. 11 Psalm 125. The psalmist affirms his confidence in the Lord’s protection and justice.
2. 12 The precise significance of this title, which appears in Pss 120–134, is unclear. Perhaps worshipers recited these psalms when they ascended the road to Jerusalem to celebrate annual religious festivals. For a discussion of their background see L. C. Allen, Psalms 101–150 (), .
3. 1 For location see ; ; ; ; ; ; ; ; .
4. 2 Or “for.”
5. 3 Heb “a scepter of wickedness.” The “scepter” symbolizes royal authority; when collocated with “wickedness” the phrase refers to an oppressive foreign conqueror.
6. 4 Or “rest.”
7. 5 Heb “so that the godly might not stretch out their hands in wrongdoing.” A wicked king who sets a sinful example can have an adverse moral and ethical effect on the people he rules.
8. 6 Heb “pure of heart.” The “heart” is here viewed as the seat of one’s moral character and motives. The “pure of heart” are God’s faithful followers who trust in and love the Lord and, as a result, experience his deliverance (see Pss 7:10; 11:2; 32:11; 36:10; 64:10; 94:15; 97:11).
9. 7 Heb “and the ones making their paths twisted.” A sinful lifestyle is compared to a twisting, winding road.
10. 8 Heb “lead them away.” The prefixed verbal form is understood as a jussive of prayer here (note the prayers directly before and after this). Another option is to translate, “the Lord will remove them” (cf. , ).
11. 9 Heb “the workers of wickedness.”
12. 10 Heb “peace [be] upon Israel.” The statement is understood as a prayer (see Ps 122:8 for a similar prayer for peace).