33 Heb “a woman of foolishness.” This could be translated as “foolish woman,” taking the genitive as attributive (cf. , , ). But in view of the contrast with the personification of wisdom, this word probably also represents a personification and so can be taken as a genitive of apposition, the woman who is folly, or “the woman, Folly” (cf. ). For clarity and stylistic reasons the word “called” has been supplied in the translation.
34 The meaning of the word comes close to “riotous.” W. McKane describes her as restless and rootless (Proverbs [], 366).
35 The noun means “foolishness” (cf. “simple”; “inane”). Here it could be classified as a metonymy of adjunct, or as a predictive apposition (when a substantive is used in place of a noun; see R. J. Williams, Hebrew Syntax, 15, §67).
36 The ignorance here in Proverbs must be moral ignorance. But see D. W. Thomas for the idea that the verb means “become still,” “be at rest,” yielding here the idea of restless (“A Note on בַל־יָדְעָה in Proverbs 913,” 4 [1953]: 23–24).
37 The text of v. 13 has been difficult for translators. The has, “The foolish woman is boisterous, simplicity, and knows not what.” The reads, “A foolish and impudent woman comes to lack a morsel, she who knows not shame.” The has, “a woman lacking in discretion, seductive.” translates it, “a foolish woman and a gadabout, ignorant, and she knows not good.” The has, “a woman foolish and noisy, and full of wiles, and knowing nothing at all.”