82 The has “from its possessors” and the simply has “from the poor.” C. H. Toy (Proverbs [], ) suggests emending the text to read “neighbors” (changing בְּעָלָיו [be’alav] to רֵעֶיךָ, re’ekha) but that is gratuitous. The idea can be explained as being those who need to possess it, or as 127 בַּעַל has it with an objective genitive, “the owner of it” = the one to whom it is due.
83 The infinitive construct with preposition ב (bet) introduces a temporal clause: “when.…”
84 The form יָדֶיךָ (yadekha) is a Kethib/Qere reading. The Kethib is the dual יָדֶיךָ (“your hands”) and the Qere is the singular יָדְךָ (yadékha, “your hand”). Normally the Qere is preferred because it represents an alternate textual tradition that the Masoretes viewed as superior to the received text. Heb “your hand.” The term יָדְךָ (“your hand”) functions as a synecdoche of part (= your hand) for the whole person (= you).
85 Heb “it is to the power of your hand.” This expression is idiomatic for “it is in your power” or “you have the ability” (Gen 31:29; Deut 28:23; Neh 5:5; Mic 2:1). The noun אֵל (’el) means “power” ( 43 7), and יָד (yad, “hand”) is used figuratively to denote “ability” ( 390 2). Several translations render this as “when it is in your power to do it” (, , , ) or “when it is in your power to act” (). W. McKane suggests, “when it is in your power to confer it” (Proverbs [], 215).
86 Heb “to do [it]” (cf. , , ).