Proverbs 18:5
The NET BibleOther versions
English
- NET The NET Bible
- DARBY 1890 Darby Bible
- ASV American Standard Version
- AV 1873 The Cambridge Paragraph Bible of the Authorized English Version
- CSB Christian Standard Bible
- D-R Douay-Rheims Bible
- ESV English Standard Version
- GW GOD’S WORD Translation
- GNB Good News Translation
- HCSB The Holman Christian Standard Bible
- KJV 1900 King James Version
- LSB Legacy Standard Bible
- LEB The Lexham English Bible
- MSG The Message: The Bible in Contemporary Language
- NASB95 New American Standard Bible (1995)
- NCV New Century Version
- NIrV New International Reader’s Version (1998)
- NIV New International Version (2011)
- NKJV The New King James Version
- NLT New Living Translation
- NRSVue New Revised Standard Version: Updated Edition
- RSV The Revised Standard Version
- RSVCE The Revised Standard Version, Catholic Edition
- TNIV Today’s New International Version
- YLT Young’s Literal Translation
Arabic
Czech
French
German
Hebrew
Hungarian
Italian
Korean
Latin
Portuguese
Russian
Simplified Chinese
Spanish
Traditional Chinese
18:5It is terrible16 to show partiality17 to the wicked,18
by depriving19 a righteous man of justice.
Footnotes
- 16 Heb “not good.” This is a figure known as tapeinosis, a deliberate understatement to emphasize a worst-case scenario: “it is terrible!”
- 17 The idiom “lifting up the face of” (שְׂאֵת פְּנֵי, sé’et péne) means “to show partiality” in decisions (e.g., Deut 10:17; Mal 2:9); cf. , “to favor.” The verbal form is the Qal infinitive construct from נָשָׂא (nasa’), which functions as the subject of the clause.
- 18 Or “the guilty,” since in the second colon “righteous” can also be understood in contrast as “innocent” (cf. , , ).
- 19 Heb “to turn aside” (so ); “to thrust aside.” The second half of the verse may illustrate this reprehensible action. The Hiphil infinitive construct לְהַטּוֹת (léhatot) may serve either (1) as result, “showing partiality … so that the righteous are turned away,” or (2) as epexegetical infinitive, “showing partiality … by turning the righteous away.” The second is preferred in the translation. Depriving the innocent of their rights is a perversion of justice.
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press
In other versions
ESVEnglish Standard Version
It is not good to be partial to the wicked
or to deprive the righteous of justice.
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
It is not good to be partial to the wicked
and so deprive the innocent of justice.
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
It is not good to show partiality to the guilty,
denying an innocent person justice.
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
It is not right to acquit the guilty
or deny justice to the innocent.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
Being partial to faces of evil is not good,
nor to subvert the righteous at the judgment.
Copyright 2012 Lexham Press
KJV 1900King James Version
It is not good to accept the person of the wicked,
To overthrow the righteous in judgment.
Public Domain