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Proverbs 18:5

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18:5It is terrible16 to show partiality17 to the wicked,18

by depriving19 a righteous man of justice.

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Footnotes

  1. 16 Heb “not good.” This is a figure known as tapeinosis, a deliberate understatement to emphasize a worst-case scenario: “it is terrible!”
  2. 17 The idiom “lifting up the face of” (שְׂאֵת פְּנֵי, sé’et péne) means “to show partiality” in decisions (e.g., Deut 10:17; Mal 2:9); cf. , “to favor.” The verbal form is the Qal infinitive construct from נָשָׂא (nasa’), which functions as the subject of the clause.
  3. 18 Or “the guilty,” since in the second colon “righteous” can also be understood in contrast as “innocent” (cf. , , ).
  4. 19 Heb “to turn aside” (so ); “to thrust aside.” The second half of the verse may illustrate this reprehensible action. The Hiphil infinitive construct לְהַטּוֹת (léhatot) may serve either (1) as result, “showing partiality … so that the righteous are turned away,” or (2) as epexegetical infinitive, “showing partiality … by turning the righteous away.” The second is preferred in the translation. Depriving the innocent of their rights is a perversion of justice.

In other versions

ESVEnglish Standard Version

It is not good to be partial to the wicked

or to deprive the righteous of justice.

NIVNew International Version (2011)

It is not good to be partial to the wicked

and so deprive the innocent of justice.

CSBChristian Standard Bible

It is not good to show partiality to the guilty,

denying an innocent person justice.

NLTNew Living Translation

It is not right to acquit the guilty

or deny justice to the innocent.

LEBThe Lexham English Bible

Being partial to faces of evil is not good,

nor to subvert the righteous at the judgment.

KJV 1900King James Version

It is not good to accept the person of the wicked,

To overthrow the righteous in judgment.