^6:15and a basket of bread made without yeast, cakes of fine flour mixed with olive oil, wafers made without yeast and smeared with olive oil, and their⁴¹ grain offering and their drink offerings.⁴²

^6:16“ ‘Then the priest must present all these⁴³ before the Lord and offer⁴⁴ his purification offering and his burnt offering. ^6:17Then he must offer the ram as a peace offering⁴⁵ to the Lord, with the basket of bread made without yeast; the priest must also offer his grain offering and his drink offering.

^6:18“ ‘Then the Nazirite must shave his consecrated head⁴⁶ at the entrance to the tent of meeting and must take the hair from his consecrated head and put it on the fire⁴⁷ where the peace offering is burning.⁴⁸^6:19And the priest must take the boiled shoulder of the ram, one cake made without yeast from the basket, and one wafer made without yeast, and put them on the hands of the Nazirite after he has shaved his consecrated head;⁴⁹

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Footnotes

41 The suffixes in the are plural in this verse, whereas in v. 17 they are singular. This seems to be a matter of stylistic choice, referring to whomever may be taking the vow.
42 The offerings for the termination of the Nazirite vow would not have been inexpensive. This indicates that the person making the short term vow may have had income, or have come from a wealthier section of society. Short term vows had to be considered carefully as this ruling required a good amount of food to be brought.
43 “all these” is supplied as the object.
44 Heb “make.”
45 The “peace offering” is usually written as “a sacrifice of peace” (זֶבַח שְׁלָמִים, zevakh shélamim). The word “sacrifice” is related to the word “to slaughter,” and so indicates that this is a bloody offering in celebration of peace with God.
46 Some versions simply interpret this to say that he shaves his hair, for it is the hair that is the sign of the consecration to God. But the text says he shaves his consecrated head. The whole person is obviously consecrated to God—not just the head. But the symbolic act of cutting the hair shows that the vow has been completed (see Acts 21:23–24). The understanding of the importance of the hair in the ancient world has been the subject of considerable study over the years (see R. de Vaux, Ancient Israel, 436; and J. A. Thompson, “Numbers,” New Bible Commentary: Revised, 177).
47 Some commentators see this burning of the hair as an offering (McNeile, Numbers, ; G. B. Gray, Numbers [], ). But others probably with more foundation see it as destroying something that has served a purpose, something that if left alone might be venerated (see R. de Vaux, Israel, 436).
48 Heb “which is under the peace offering.” The verse does not mean that the hair had to be put under that sacrifice and directly on the fire.
49 The line does not include the word “head”; it literally has “after the consecrating of himself his consecrated [head].” The infinitive construct is here functioning in the temporal clause with the suffix as the subject and the object following.

In other versions

ESVEnglish Standard Version

and a basket of unleavened bread, loaves of fine flour mixed with oil, and unleavened wafers smeared with oil, and their grain offering and their drink offerings. And the priest shall bring them before the Lord and offer his sin offering and his burnt offering, and he shall offer the ram as a sacrifice of peace offering to the Lord, with the basket of unleavened bread. The priest shall offer also its grain offering and its drink offering. And the Nazirite shall shave his consecrated head at the entrance of the tent of meeting and shall take the hair from his consecrated head and put it on the fire that is under the sacrifice of the peace offering. And the priest shall take the shoulder of the ram, when it is boiled, and one unleavened loaf out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the hair of his consecration,

NIVNew International Version (2011)

together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.

“ ‘The priest is to present all these before the Lord and make the sin offering and the burnt offering. He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.

“ ‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

“ ‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.

CSBChristian Standard Bible

along with their grain offerings and drink offerings, and a basket of unleavened cakes made from fine flour mixed with oil, and unleavened wafers coated with oil.

“The priest is to present these before the Lord and sacrifice the Nazirite’s sin offering and burnt offering. He will also offer the ram as a fellowship sacrifice to the Lord, together with the basket of unleavened bread. Then the priest will offer the accompanying grain offering and drink offering.

“The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice. The priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite after he has shaved his consecrated head.

NLTNew Living Translation

a basket of bread made without yeast—cakes of choice flour mixed with olive oil and wafers spread with olive oil—along with their prescribed grain offerings and liquid offerings. The priest will present these offerings before the Lord: first the sin offering and the burnt offering; then the ram for a peace offering, along with the basket of bread made without yeast. The priest must also present the prescribed grain offering and liquid offering to the Lord.

“Then the Nazirites will shave their heads at the entrance of the Tabernacle. They will take the hair that had been dedicated and place it on the fire beneath the peace-offering sacrifice. After the Nazirite’s head has been shaved, the priest will take for each of them the boiled shoulder of the ram, and he will take from the basket a cake and a wafer made without yeast. He will put them all into the Nazirite’s hands.

LEBThe Lexham English Bible

and a basket of unleavened bread, finely milled flour of ring-shaped bread cakes mixed with oil, and wafers of unleavened bread smeared with oil, and their grain offering and their libations. The priest will present before Yahweh and offer his sin offering, his burnt offering; he will offer a ram as a sacrifice of a fellowship offering to Yahweh, in addition to the basket of the unleavened bread; the priest will offer his grain offering and his libation. The Nazirite will shave off the hair of his consecrated head at the doorway of the tent of assembly, and he will take the hair of his consecrated head, and he will put it on the fire that is beneath the sacrifice of the fellowship offering. The priest will take the shoulder from the ram that is boiled, and one ring-shaped bread cake of unleavened bread from the basket, and one wafer of unleavened bread, and he will put them on the hands of the Nazirite after he has shaved his consecrated head.

KJV 1900King James Version

And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings. And the priest shall bring them before the Lord, and shall offer his sin offering, and his burnt offering: And he shall offer the ram for a sacrifice of peace offerings unto the Lord, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering. And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings. And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

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