^16:1When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought aromatic spices¹ so that they might go and anoint him. ^16:2And very early on the first day of the week, at sunrise, they went to the tomb. ^16:3They had been asking each other, “Who will roll away the stone for us from the entrance to the tomb?” ^16:4But² when they looked up, they saw that the stone, which was very large, had been rolled back. ^16:5Then³ as they went into the tomb, they saw a young man dressed in a white robe⁴ sitting on the right side; and they were alarmed. ^16:6But he said to them, “Do not be alarmed. You are looking for Jesus the Nazarene, who was crucified.⁵ He has been raised!⁶ He is not here. Look, there is the place where they laid him. ^16:7But go, tell his disciples, even Peter, that he is going ahead of you into Galilee. You will see him there, just as he told you.” ^16:8Then⁷ they went out and ran from the tomb, for terror and bewilderment had seized them.⁸ And they said nothing to anyone, because they were afraid.

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Footnotes

1 On this term see ἄρωμα. The Jews did not practice embalming, so these materials were used to cover the stench of decay and slow decomposition. Spices were used not to preserve the body, but as an act of love, and to mask the growing stench of a corpse.
2 Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
3 Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
4 Mark does not explicitly identify the young man dressed in a white robe as an angel (though the white robe suggests this), but Matthew does (Matt 28:2).
5 See the note on Crucify in .
6 The verb here is passive (ἠγέρθη, ēgerthē). This “divine passive” (see ) points to the fact that Jesus was raised by God.
7 Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
8 Grk “they began to have trembling and bewilderment.”