Mark 12:41

Footnotes

1. 80 Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
2. 81 Most , predominantly of the Western and Byzantine texts (A D W Θ f1, 13 33 2542 𝔐 lat), have ὁ Ἰησοῦς (ho Iēsous, “Jesus”) as the explicit subject here, while א B L Δ Ψ 892 2427 lack the name. A natural scribal tendency is to expand the text, especially to add the Lord’s name as the explicit subject of a verb. Scribes much less frequently omitted the Lord’s name (cf. the readings of W Θ 565 1424 in Mark 12:17). The internal and external evidence support one another here in behalf of the shorter reading.
3. 82 On the term γαζοφυλάκιον (gazophulakion), often translated “treasury,” see , which states, “For Mk 12:41, 43; Lk 21:1 the mng. contribution box or receptacle is attractive. to , Shekalim 6, 5 there were in the temple 13 such receptacles in the form of trumpets. But even in these passages the general sense of ‘treasury’ is prob., for the contributions would go [into] the treasury via the receptacles.” Based upon the extra-biblical evidence (see following), however, the translation opts to refer to the actual receptacles and not the treasury itself. The offering box probably refers to the receptacles in the temple forecourt by the Court of Women used to collect freewill offerings. These are mentioned by Josephus, 5.5.2 (5.200); 6.5.2 (6.282); 19.6.1 (19.294), and in 1 Macc 14:49 and 2 Macc 3:6, 24, 28, 40 (see also Luke 21:1; John 8:20).