^10:23Then³⁹ Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!” ^10:24The disciples were astonished at these words. But again Jesus said to them,⁴⁰ “Children, how hard it is⁴¹ to enter the kingdom of God! ^10:25It is easier for a camel⁴² to go through the eye of a needle⁴³ than for a rich person to enter the kingdom of God.” ^10:26They were even more astonished and said⁴⁴ to one another, “Then⁴⁵ who can be saved?”⁴⁶^10:27Jesus looked at them and replied, “This is impossible for mere humans,⁴⁷ but not for God; all things are possible for God.”

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Footnotes

39 Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
40 Grk “But answering, Jesus again said to them.” The participle ἀποκριθείς (apokritheis) is redundant and has not been translated.
41 Most (A C D Θ f1, 13 28 565 2427 𝔐 lat sy) have here “for those who trust in riches” (τοὺς πεποιθότας ἐπὶ [τοῖς] χρήμασιν, tous pepoithotas epi [tois] chrēmasin); W has πλούσιον (plousion) later in the verse, producing the same general modification on the dominical saying (“how hard it is for the rich to enter …”). But such qualifications on the Lord’s otherwise harsh and absolute statements are natural scribal expansions, intended to soften the dictum. Further, the earliest and best witnesses, along with a few others (א B Δ Ψ sa), lack any such qualifications. That W lacks the longer expansion and only has πλούσιον suggests that its archetype agreed with א B here; its voice should be heard with theirs. Thus, both on external and internal grounds, the shorter reading is preferred.
42 A few witnesses (f13 28 579 ) read κάμιλον (kamilon, “rope”) for κάμηλον (kamēlon, “camel”), either through accidental misreading of the text or intentionally so as to soften Jesus’ words.
43 The referent of the eye of a needle is a sewing needle. (The gate in Jerusalem known as “The Needle’s Eye” was built during the middle ages and was not in existence in Jesus’ day.) Jesus was speaking rhetorically to point out that apart from God’s intervention, salvation is impossible (v. 27).
44 Grk “But they were even more astonished, saying.” The participle λέγονες (legontes) has been translated here as a finite verb to emphasize the sequence of events: The disciples were astonished, then they spoke.
45 Here καί (kai) has been translated as “then” to indicate the implied sequence of thought.
46 The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved?
47 The plural Greek term ἄνθρωποις (anthrōpois) is used here in a generic sense, referring to both men and women (cf. 1995 update, “people”). Because of the contrast here between mere mortals and God (“impossible for men … all things are possible for God”) the phrase “mere humans” has been used in the translation.

In other versions

ESVEnglish Standard Version

And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” And they were exceedingly astonished, and said to him, “Then who can be saved?” Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.”

NIVNew International Version (2011)

Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”

The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

The disciples were even more amazed, and said to each other, “Who then can be saved?”

Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”

CSBChristian Standard Bible

Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!”

The disciples were astonished at his words. Again Jesus said to them, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

They were even more astonished, saying to one another, “Then who can be saved?”

Looking at them, Jesus said, “With man it is impossible, but not with God, because all things are possible with God.”

NLTNew Living Translation

Jesus looked around and said to his disciples, “How hard it is for the rich to enter the Kingdom of God!” This amazed them. But Jesus said again, “Dear children, it is very hard to enter the Kingdom of God. In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”

The disciples were astounded. “Then who in the world can be saved?” they asked.

Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.”

LEBThe Lexham English Bible

And Jesus looked around and said to his disciples, “How difficult it is for those who possess wealth to enter into the kingdom of God!” And the disciples were astounded at his words. But Jesus answered and said to them again, “Children, how difficult it is to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter into the kingdom of God.” And they were very astounded, saying to one another, “And who can be saved?” Jesus looked at them and said, “With human beings it is impossible, but not with God. For all things are possible with God.”

KJV 1900King James Version

And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. And they were astonished out of measure, saying among themselves, Who then can be saved? And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

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