118 Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
119 Most , especially the later ones, have ἀγαπητός (agapētos, “the one I love”; A C* W f13 33 𝔐 it), or ἀγαπητὸς ἐν ῷ (ἠ) υδόκησα (agapētos en hō (ē)udokēsa, “the one I love, in whom I am well pleased”; C3 D Ψ ) here, instead of ἐκλελεγμένος (eklelegmenos, “the Chosen One”), but these variants are probably assimilations to Matt 17:5 and Mark 9:7. The text behind the translation also enjoys excellent support from 𝔓45, 75 א B L Ξ (579) 892 1241 co. The participle ὁ ἐκλελεγμένος (ho eklelegmenos), which could be translated “the One who has been chosen,” is best understood as a title rather than a descriptive phrase, probably deriving from Isa 42:1 () which uses the similar ὁ ἐκλεκτός (ho eklektos) which also appears in Luke 23:35. This divine endorsement is like Luke 3:22 at Jesus’ baptism. One difference here is the mention of the Chosen One, a reference to the unique and beloved role of the regal, messianic Son.
120 The expression listen to him comes from Deut 18:15 and makes two points: 1) Jesus is a prophet like Moses, a leader-prophet, and 2) they have much yet to learn from him.

In other versions

And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!”

A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.”

Then a voice came from the cloud, saying, “This is my Son, the Chosen One; listen to him!”

Then a voice from the cloud said, “This is my Son, my Chosen One. Listen to him.”

And a voice came from the cloud, saying, “This is my Son, my Chosen One. Listen to him!”

And there came a voice out of the cloud, saying, This is my beloved Son: hear him.

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