Luke 8:29
The NET BibleOther versions
English
- NET The NET Bible
- DARBY 1890 Darby Bible
- ASV American Standard Version
- AV 1873 The Cambridge Paragraph Bible of the Authorized English Version
- CSB Christian Standard Bible
- D-R Douay-Rheims Bible
- ESV English Standard Version
- GW GOD’S WORD Translation
- GNB Good News Translation
- HCSB The Holman Christian Standard Bible
- KJV 1900 King James Version
- LSB Legacy Standard Bible
- LEB The Lexham English Bible
- MSG The Message: The Bible in Contemporary Language
- NASB95 New American Standard Bible (1995)
- NCV New Century Version
- NIrV New International Reader’s Version (1998)
- NIV New International Version (2011)
- NKJV The New King James Version
- NLT New Living Translation
- NRSVue New Revised Standard Version: Updated Edition
- RSV The Revised Standard Version
- RSVCE The Revised Standard Version, Catholic Edition
- TNIV Today’s New International Version
- YLT Young’s Literal Translation
Arabic
Czech
French
German
Greek
Hungarian
Italian
Korean
Latin
Portuguese
Russian
Simplified Chinese
Spanish
Traditional Chinese
8:29For Jesus101 had started commanding102 the evil103 spirit to come out of the man. (For it had seized him many times, so104 he would be bound with chains and shackles105 and kept under guard. But106 he would break the restraints and be driven by the demon into deserted107 places.)108
Footnotes
- 101 Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
- 102 Although the external evidence favors the aorist παρήγγειλεν (parēngeilen, “he commanded”; 𝔓75 B Θ Ξ Ψ f13 579 700 1241 1424 2542 ), the internal evidence favors the imperfect παρήγγελλεν (parēngellen, here translated “he had started commanding”; א A C K L W Γ Δ 1 33 565 892 ). The aorist is suspect because it can more easily be taken as a single command, and thus an immediate exorcism. The imperfect would most likely be ingressive ( §§328; 329; 331), suggesting that Jesus started to command the evil spirit to depart, and continued the command.
- 103 Grk “unclean.”
- 104 Here καί (kai) has been translated as “so,” introducing a clause that gives the result of the man being seized by the demon.
- 105 Or “fetters”; these were chains for the feet.
- 106 Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
- 107 Grk “into the deserts.” The plural use here has been translated as “deserted places,” that is, uninhabited areas.
- 108 This is a parenthetical, explanatory comment by the author.
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press
In other versions
ESVEnglish Standard Version
For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.)
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
For he had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was guarded, bound by chains and shackles, he would snap the restraints and be driven by the demon into deserted places.
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
For Jesus had already commanded the evil spirit to come out of him. This spirit had often taken control of the man. Even when he was placed under guard and put in chains and shackles, he simply broke them and rushed out into the wilderness, completely under the demon’s power.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
For he had commanded the unclean spirit to come out of the man. (For it had seized him many times, and he was bound with chains and shackles and was guarded, and breaking the bonds he would be driven by the demon into the deserted places.)
Copyright 2012 Lexham Press
KJV 1900King James Version
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
Public Domain