7 There is an important respect shown to women in this text, as their contributions were often ignored in ancient society.
8 Or “illnesses.” The term ἀσθένεια (astheneia) refers to the state of being ill and thus incapacitated in some way—“illness, disability, weakness.” (L&N 23.143).
9 This Mary is not the woman mentioned in the previous passage (as some church fathers claimed), because she is introduced as a new figure here. In addition, she is further specified by Luke with the notation called Magdalene, which seems to distinguish her from the woman at Simon the Pharisee’s house.

In other versions

and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out,

and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out;

and also some women who had been healed of evil spirits and sicknesses: Mary, called Magdalene (seven demons had come out of her);

along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons;

and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out,

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

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