8 Grk “he”; the referent (the centurion) has been specified in the translation for clarity.
9 The participle ἀκούσας (akousas) has been taken temporally.
10 Why some Jewish elders are sent as emissaries is not entirely clear, but the centurion was probably respecting ethnic boundaries, which were important in ancient Greco-Roman and Jewish culture. The parallel account in Matt 8:5–13 does not mention the emissaries.
11 The participle ἐλθών (elthōn) has been translated as an infinitive in parallel with διασώσῃ (diasōsē) due to requirements of contemporary English style.

In other versions

When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant.

The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant.

When the centurion heard about Jesus, he sent some Jewish elders to him, requesting him to come and save the life of his servant.

When the officer heard about Jesus, he sent some respected Jewish elders to ask him to come and heal his slave.

So when he heard about Jesus, he sent Jewish elders to him, asking him that he would come and cure his slave.

And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

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